and become great; and when it was fallen, after all that great prosperity; will have been its
restorer. There would have been nothing so wonderful in your having delivered it from
danger, when enemies had captured, and barbarians overrun it, as in your now sparing it.
That, many of the Emperors have frequently done; but should you alone accomplish this,
you will be first in doing it, and that beyond all expectation. And the former of these good
deeds, the protection of your subjects, is not at all wonderful or extraordinary; but is one of
those events which are of continual occurrence; but the latter, the dismissal of wrath after
the endurance of such provocations, is something which surpasses human nature.
13. Reflect, that the matter now for your consideration is not respecting this city only,
but is one that concerns your own glory; or rather, one that affects the cause of Christianity
in general. Even now the Gentiles, and Jews, and the whole empire as well as the barbarians,
(for these last have also heard of these events,) are eagerly looking to you, and waiting to
see what sentence you will pronounce with regard to these transactions. And should you
decree a humane and merciful one; all will applaud the decision, and glorify God, and say
one to another, “Heavens! how great is the power of Christianity, that it restrains and bridles
a man who has no equal upon earth; a sovereign, powerful enough to destroy and devastate
all things; and teaches him to practice such philosophy as one in a private station had not
been likely to display! Great indeed must be the God of the Christians, who makes angels
out of men, and renders them superior to all the constraining force of our nature!”
14. Nor ought you, assuredly, to entertain that idle fear; nor to bear with those who say
that other cites will become worse, and grow more contemptuous of authority, if this city
goes unpunished. For if you were unable to take vengeance; and they, after doing these
things, had forcibly defied you; and the power on each side was equally matched; then
reasonably enough might such suspicions be entertained. But if, terrified and half dead with
fear, they run to cast themselves at your feet, through me; and expect daily nothing else but
the pit of slaughter, and are engaged in common supplications; looking up to heaven and
calling upon God to come to their aid, and to favour this our embassy; and have each given
charge about his private affairs, as if they were at their last gasp; how can such a fear be
otherwise than superfluous? If they had been ordered to be put to death, they would not
have suffered as much as they do now, living as they have done so many days in fear and
trembling; and when the evening approaches, not expecting to behold the morning; nor
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when the day arrives, hoping to reach the evening! Many too have fallen in with wild beasts,
while pursuing their way through desert places, and removing to untrodden spots; and not
men only, but also little children and women; free born, and of good condition; hiding
themselves many days and nights in caves, and ravines, and holes of the desert! A new mode
of captivity hath indeed befallen the city. Whilst the buildings and walls are standing, they
suffer heavier calamities than when cities have been set on fire! Whilst no barbarian foe is
present, whilst no enemy appears, they are more wretchedly situated than if actually taken;
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Homily XXI