Letter XCIII.
To the Synod of Chalcedon.
Leo, the bishop of the city of Rome, to the holy
Synod, assembled at Nicæa
427
.
I.
He excuses his absence from the Synod,
and introduces his representatives.
I had indeed prayed, dearly beloved, on behalf of
my dear colleagues that all the
Lord’s
priests would persist in united devotion to the catholic Faith, and
that no one would be misled by favour or fear of secular powers into
departure from the way of Truth; but because many things often occur to
produce penitence and
God’s
mercy
transcends the faults of delinquents, and vengeance is postponed in
order that reformation may have place, we must make much of our most
merciful prince’s piously intentioned Council, in which he has
desired your holy brotherhood to assemble for the purpose of destroying
the snares of the devil and restoring the peace of the Church, so far
respecting the rights and dignity of the most blessed Apostle Peter as
to invite us too by letter to vouchsafe our presence at your venerable
Synod. That indeed is not permitted either by the needs of the
times or by any precedent. Yet in these brethren, that is
Paschasinus and Lucentius, bishops, Boniface and Basil, presbyters, who
have been deputed by the Apostolic See, let your brotherhood reckon
that I am presiding
428
at the Synod;
for my presence is not withdrawn from you, who am now represented by my
vicars, and have this long time been really with you in the proclaiming
of the catholic Faith: so that you who cannot help knowing what
we believe in accordance with ancient tradition, cannot doubt what we
desire.
II.
He entreats them to re-State the
Faith as laid down in the Tome.
Wherefore, brethren most dear, let all attempts at
impugning the Divinely-inspired Faith be entirely put down, and the
vain unbelief of heretics be laid to rest: and let not that be
defended which may not be believed: since in accordance with the
authoritative statements of the Gospel, in accordance with the
utterances of the prophets, and the teaching of the Apostles, with the
greatest fulness and clearness in the letter which we sent to bishop
Flavian of happy memory, it has been laid down what is the loyal and
pure confession upon the mystery of our
Lord
Jesus Christ’s Incarnation.
III.
The ejected bishops must be
restored, and the Nestorian canons retain their force.
But because we know full well that through evil
jealousies the state of many churches has been disturbed, and a large
number of bishops have been driven from their Sees for not receiving
the heresy and conveyed into exile, while others have been put into
their places though yet alive, to these wounds first of all must the
healing of justice be applied, nor must any one be deprived of his own
possession that some one else may enjoy it: for if, as we desire,
all forsake their error, no one need lose his present rank, and those
who have laboured for the Faith ought to have their rights restored
with every privilege. Let the decrees specially directed against
Nestorius of the former Synod of Ephesus, at which bishop Cyril of holy
memory presided, still retain their force, lest the heresy then
condemned flatter itself in aught because Eutyches is visited with
condign execration. For the purity of the Faith and doctrine
which we proclaim in the same spirit as our holy Fathers, equally
condemns and impugns the Nestorian and the Eutychian misbelief with its
supporters. Farewell in the
Lord
,
brethren most dear. Dated 26th
429
of June, in
the consulship of the illustrious Adelfius (451).
427
In accordance with
instructions, the bishops, to the number of 529, first met at
Nicæa, in Bithynia, the scene of the famous First General
Council: but the Emperor Marcian was afraid to go so far from
Constantinople, and so they were summoned to Chalcedon, which was much
nearer, on the eastern shore of the Bosporus. There the Council
opened on Oct. 8, 451.
428
The right of
presiding, which he here virtually claims for his delegates, seems
actually to have been accorded to them by the council.
429
The Ball. think the
date should be the 27th.