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Versie 1b592513920964c7ea1ccbe2e363101c59c37b16d7ca06c00a086182fca5e487
{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-1747","native_reference":{"book_number":540,"chapter_from":1,"chapter_to":1,"system":"MyBible module coordinates (mapping unverified)","verse_from":2,"verse_to":2},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Ambrosiaster</b>: Since the gift of God and of Christ is one and the same, Paul wants them to be partakers in the grace of God, that is, in the grace of Jesus Christ.<br/><i>— COMMENTARY ON PAUL'S EPISTLES</i></p><p><b>Didymus the Blind</b>: The works that the Father does the Son also does, and the gifts that the Father gives, the Son also gives. It is to be understood from this that although we know God as Father, we are still servants of Jesus Christ. We do not call him \"brother\" but Lord. For he is the only begotten Son by nature, not by adoption, and is Lord of all those who have been made children of God.<br/><i>— PAULINE COMMENTARY FROM THE GREEK CHURCH</i></p><p><b>John Chrysostom</b>: So then having brought the whole nation together in one, and saluted them with his accustomed greeting, for, saith he, \"Grace to you and peace from God our Father and the Lord Jesus Christ.\"<br/><i>— Homily 1 on 2 Corinthians</i></p>","source_html_sha256":"ee0f0af2e31591770462dd0556e9b37c4cfa463d74719bbfd6a6e54319f66c95","source_module":"ECF","source_row_id":1747,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"02346d510b42169bb90ec72272e1089910dd90ab7bd53ae1f963c64e721b530c","translator":null,"work":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/ecf/