Testimonia

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record_key: 282cf92c007d6d3cd67fdaeb8c9a7492d059793da5a472941f18665c7092ec77
origineel ID: pg45843-Footnote_1145_1145 · status: processed_unreviewed · teksthash: 5fc6ce6b3a65b33290c29ef3f83808be33c340fff518cbcf5a1d4fb3ad963973 · 14 tekens

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1 Cor. iii. 7.

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Versie 212753508cbb2f6d61fb652482aa8e6c85eccc9c82af7dd7ffede0a897b9755e
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Versie ac8ee028671213eb3fe734829cd72f8a3201c5e856e36dfb64733b1564d8316d
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But the passages which I have advanced to assert the\r\ntruth of the Catholic Church, are the following: As regards\r\nthe question of baptism, that our being born again, cleansed,\r\njustified by the grace of God, should not be ascribed to the\r\nman who administered the sacrament, I quoted these: \"It is\r\nbetter to trust in the Lord than to put confidence in man;\"<a id=\"FNanchor_1141_1141\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1141_1141\">[1141]</a>\r\nand, \"Cursed be the man that trusteth in man;\"<a id=\"FNanchor_1142_1142\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1142_1142\">[1142]</a> and that,\r\n\"Salvation belongeth unto the Lord;\"<a id=\"FNanchor_1143_1143\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1143_1143\">[1143]</a> and that, \"Vain is\r\nthe help of man;\"<a id=\"FNanchor_1144_1144\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1144_1144\">[1144]</a> and that, \"Neither is he that planteth\r\nanything, neither he that watereth, but God that giveth the\r\nincrease;\"<a id=\"FNanchor_1145_1145\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1145_1145\">[1145]</a> and that He in whom men believe justifieth the\r\nungodly, that his faith may be counted to him for righteousness.<a id=\"FNanchor_1146_1146\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1146_1146\">[1146]</a>\r\nBut in behalf of the unity of the Church itself, which\r\nis spread abroad throughout all the world, with which you do<span class=\"pagenum\"><a id=\"Page_465\">[Pg 465]</a></span>\r\nnot hold communion, I urged that the following passages\r\nwere prophesied of Christ: that \"He shall have dominion also\r\nfrom sea to sea, and from the river unto the ends of the earth;\"<a id=\"FNanchor_1147_1147\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1147_1147\">[1147]</a>\r\nand, \"I shall give Thee the heathen for Thine inheritance, and\r\nthe uttermost parts of the earth for Thy possession;\"<a id=\"FNanchor_1148_1148\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1148_1148\">[1148]</a> and\r\nthat the covenant of God made with Abraham may be quoted\r\nin behalf of our, that is, of the Catholic, communion, in which\r\nit is written, \"In thy seed shall all nations of the earth be\r\nblessed;\"<a id=\"FNanchor_1149_1149\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1149_1149\">[1149]</a> which seed the apostle interprets, saying, \"And\r\nto thy seed, which is Christ.\"<a id=\"FNanchor_1150_1150\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1150_1150\">[1150]</a> Whence it is evident that\r\nin Christ not only Africans or Africa, but all the nations\r\nthrough which the Catholic Church is spread abroad, should\r\nreceive the blessing which was promised so long before.\r\nAnd that the chaff is to be with the wheat even to the time\r\nof the last winnowing, that no one may excuse the sacrilege\r\nof his own separation from the Church by calumnious accusations\r\nof other men's offences, if he shall have left or deserted\r\nthe communion of all nations; and to show that the society\r\nof Christians may not be divided on account of evil ministers,\r\nthat is, evil rulers in the Church, I further quoted the\r\npassage, \"All whatsoever they bid you observe, that observe\r\nand do; but do not ye after their works: for they say and\r\ndo not.\"<a id=\"FNanchor_1151_1151\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1151_1151\">[1151]</a> With regard to these passages of holy Scripture\r\nwhich I advanced to prove my points, he neither showed how\r\nthey ought to be otherwise interpreted, so as to prove that\r\nthey neither made for us nor against you, nor was he willing\r\nto touch them in any way. 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