Chapter X.—How God is to be served.
But we have received by tradition that God does not need the material offerings which
men can give, seeing, indeed, that He Himself is the provider of all things. And we have
been taught, and are convinced, and do believe, that He accepts those only who imitate the
excellences which reside in Him, temperance, and justice, and philanthropy, and as many
virtues as are peculiar to a God who is called by no proper name. And we have been taught
that He in the beginning did of His goodness, for man’s sake, create all things out of unformed
matter; and if men by their works show themselves worthy of this His design, they are
deemed worthy, and so we have received—of reigning in company with Him, being delivered
from corruption and suffering. For as in the beginning He created us when we were not, so
do we consider that, in like manner, those who choose what is pleasing to Him are, on account
of their choice, deemed worthy of incorruption and of fellowship with Him. For the coming
into being at first was not in our own power; and in order that we may follow those things
which please Him, choosing them by means of the rational faculties He has Himself endowed
us with, He both persuades us and leads us to faith. And we think it for the advantage of all
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men that they are not restrained from learning these things, but are even urged thereto.
For the restraint which human laws could not effect, the Word, inasmuch as He is divine,
would have effected, had not the wicked demons, taking as their ally the lust of wickedness
which is in every man, and which draws variously to all manner of vice, scattered many false
and profane accusations, none of which attach to us.
Chapter X.—How God is to be served.
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Chapter X.—How God is to be served.