{"author":null,"backreferences":[{"context_html":"<p class=\"drop-cap p-left\">We have ample means of encountering those who are given to carping. For\r\nwe are not termed children and infants with reference to the childish\r\nand contemptible character of our education, as those who are inflated\r\non account of knowledge have calumniously alleged. Straightway, on our\r\nregeneration, we attained that perfection after which we aspired. For\r\nwe were illuminated, which is to know God. He is not then imperfect\r\nwho knows what is perfect. And do not reprehend me when I profess to\r\nknow God; for so it was deemed right to speak to the Word, and He\r\nis free.<a class=\"fnanchor pginternal\" href=\"#Footnote_204\" id=\"FNanchor_204\">[204]</a> For at the moment of the Lord’s baptism there sounded\r\na voice from heaven, as a testimony to the Beloved, “Thou art my\r\nbeloved Son, to-day have I begotten Thee.” Let us then ask at the\r\nwise, Is Christ, begotten to-day, already perfect, or—what were most\r\nmonstrous—imperfect? If the latter, there is some addition He requires\r\nyet to make. But for Him to make any addition to His knowledge is\r\nabsurd, since He is God. For none can be superior to the Word, or the\r\nteacher of the only Teacher. Will they not then own, though reluctant,\r\nthat the perfect Word born of the perfect Father was begotten in\r\nperfection, according to œconomic fore-ordination? And if He was\r\nperfect, why was He, the perfect one, baptized? It was necessary,\r\nthey say, to fulfil the profession that pertained to humanity. Most\r\nexcellent. Well, I assert, simultaneously with His baptism by John,\r\nHe becomes perfect? Manifestly. He did not then learn anything more\r\nfrom him? Certainly<span class=\"pagenum\" id=\"Page_132\">[132]</span> not. But He is perfected by the washing—of\r\nbaptism—alone, and is sanctified by the descent of the Spirit? Such is\r\nthe case. The same also takes place in our case, whose exemplar Christ\r\nbecame. Being baptized, we are illuminated; illuminated, we become\r\nsons; being made sons, we are made perfect; being made perfect, we are\r\nmade immortal. “I,” says He, “have said that ye are gods, and all sons\r\nof the Highest.”<a class=\"fnanchor pginternal\" href=\"#Footnote_205\" id=\"FNanchor_205\">[205]</a> This work is variously called grace,<a class=\"fnanchor pginternal\" href=\"#Footnote_206\" id=\"FNanchor_206\">[206]</a> and\r\nillumination, and perfection, and washing: washing, by which we cleanse\r\naway our sins; grace, by which the penalties accruing to transgressions\r\nare remitted; and illumination, by which that holy light of salvation\r\nis beheld, that is, by which we see God clearly. Now we call that\r\nperfect which wants nothing. For what is yet wanting to him who knows\r\nGod? For it were truly monstrous that that which is not complete\r\nshould be called a gift (or act) of God’s grace. Being perfect, He\r\nconsequently bestows perfect gifts. As at His command all things were\r\nmade, so on His bare wishing to bestow grace, ensues the perfecting of\r\nHis grace. For the future of time is anticipated by the power of His\r\nvolition.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","THE INSTRUCTOR.","BOOK I.","CHAPTER VI. THE NAME CHILDREN DOES NOT IMPLY INSTRUCTION IN ELEMENTARY PRINCIPLES."],"marker_anchor":"FNanchor_204","paragraph_id":"pg71937-paragraph-249"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"5f9112f9eae5c8c78d7a68a8d649d75b5cede999cce22f7f3f1d9f13332b56bc","edition_title":"The writings of Clement of Alexandria, Vol. 1 (of 2)","edition_translators":["William Wilson"],"edition_year":1867,"explicit_reference_candidates":[{"book":"JHN","chapter":8,"kind":"unreviewed","source_notation":"John viii. 35","verse":35,"verse_end":35}],"headings":[],"id":"pg71937-Footnote_204","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1867 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_204","source_ebook":71937,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_204\" id=\"Footnote_204\">[204]</a> In allusion apparently to John viii. 35, 36.</p>\n</div>","source_sha256":"8e5c5bc39922dbad2626ac7651c2eb2e3d94cdcbd721f781e9792143ebb1cd03","source_url":"https://www.gutenberg.org/cache/epub/71937/pg71937-images.html#Footnote_204","text_sha256":"7a1eafd93ec8e82e35180686426aac4256f1a65782b8501c8cc763b584099353","verified":false,"work_id":null}
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