Versie 80a4ebdfc0e2e53eb76d2504fa23ed765d209930093011d48bb77e41712488b2
{"author":null,"canonical_references":[],"database_sha256":"5fddf067e74d742c7a4e862c9286868f5120e39076e14ec91fefdb8da5e6115c","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-anf-262","native_reference":{"book_number":530,"chapter_from":7,"chapter_to":7,"system":"MyBible module coordinates (mapping unverified)","verse_from":5,"verse_to":5},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p>Irenaeus Against Heresies Book IV</p><p>But further, in another place he says: \"That Satan tempt you not for your incontinence.\"[183]</p><p>Clement of Alexandria Stromata Book III</p><p>Quod autem \"ex consensu ad tempus orationi vacat\" conjugium, doctrina est continentiae. Adjecit enim illud quidem, \"ex consensu,\" ne quis dissolveret matrimonium; \"ad tempus autem,\"[132]</p><p>Ac proinde \"episcopos,\" inquit, oportet constitui, qui ex domo propria toti quoque Ecclesiae prae esse sint meditati. \"Unusquisque\" ergo, \"in quo vocatus est \"[133]</p><p>Et rursus de lege disserens, utens allegoria: \"Nam quae sub viro est mulier,\" inquit, \"viventi viro alligata est lege,\"[134]</p><p>Admodum certe circumspecte arcet per concessionem. Nam cum rursus permisit\"simul convernire propter Satanam et intemperantiam,\"[139]</p><p>dicens, significavit eum, qui est omnipotens. Quod ab Apostolo autem subjungitur: \"Etrursus simul convenite propter Satanam,\"[142]</p><p>id veluti exponens, rursus dicit: \"Ne vos tentet Satanas.\"[177]</p><p>An meretricem quis dicet virginem, priusquam nubat? \"Et ne fraudetis,\" inquit, \"vos invicem, nisi ex consensu ad tempus: \"[225]</p><p>Tertullian On the Veiling of Virgins</p><p>, or of those who, by consent, have already renounced the common disgrace (which matrimony involves)?[36]</p><p>Tertullian On Exhortation to Chastity</p><p>, virginity from one's birth, that is, from the font; which (second virginity) either in the marriage state keeps (its subject) pure by mutual compact,[6]</p><p>Accordingly, the apostle added (the recommendation of) a temporary abstinence for the sake of adding an efficacy to prayers,[54]</p><p>Dionysius Extant Fragments Part I</p><p>For that it is proper to abstain from each other by consent, in order that they may be free for a season to give themselves to prayer, and then come together again, they have heard from Paul in his epistle.[162]</p><p>Of the Journeyings of Philip the Apostle</p><p>And let all the virgins who believe stand in that house each day, watching over the sick, walking two and two; but let them have no communication with young men, that Satan may not tempt them:[24]</p>","source_html_sha256":"80db06961d289b45dc8f4c8a20e84917e8dfc93bb81b3a1b26311347e2718688","source_module":"ANF","source_row_id":262,"source_url":"https://www.sermonindex.net/commentary/anf/","text_sha256":"ce551fd073f3c35bd51ce07f3a80655d077d6f1a161bdbb27f43caf2ab44508c","translator":null,"work":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/anf/