The things which were made, are many, He who made them is One. The heaven, the earth, the sea, and all things that in them are, how many are they! Who could enumerate them? who conceive their vast number? Who made all these? God made them all. Behold, “they are very good.” Very good are the things He made; how much better is He who made them! Let us consider then our “occupations about many things.” Much serving is necessary for the refreshment of our bodies. Wherefore is this? Because we hunger, and thirst. Mercy is necessary for the miserable. Thou breakest bread to the hungry; because thou hast found an hungry man; take hunger away; to whom dost thou break bread? Take houseless wandering away; to whom dost thou show hospitality? Take nakedness away; to whom dost thou furnish clothes? Let there be no sickness; whom dost thou visit? No captivity; whom dost thou redeem? No quarrelling; whom dost thou reconcile? No death; whom dost thou bury? In that world to come, these evils will not be; therefore these services will not be either. Well then did Martha, as touching the bodily—what shall I call it, want, or will, of the Lord?—minister to His mortal flesh. But who was He in that mortal flesh? “In the beginning was the Word, and the Word was with God, and the Word was God:” see what Mary was listening to! “The Word was made flesh, and dwelt among us:” see to whom Martha was ministering! Therefore “hath Mary chosen the better part, which shall not be taken from her.” For she chose that which shall abide for ever; “it shall not be taken from her.” She wished to be occupied about “one thing.” She understood already, “But it is good for me to cleave to the Lord.” She sat at the feet of our Head. The more lowlily she sat, the more amply did she receive. For the water flows together to the low hollows of the valley, runs down from the risings of the hill. The Lord then did not blame Martha’s work, but distinguished between their services. “Thou art occupied about many things; yet one thing is needful.” Already hath Mary chosen this for herself. The labour of manifoldness passeth away, and the love of unity abideth. Therefore what she hath chosen, “shall not be taken from her.” But from thee, that which thou hast chosen (of course this follows, of course this is understood) from thee, that which thou hast chosen shall be taken away. But to thy blessedness shall it be taken away, that that which is better may be given. For labour shall be taken away from thee, that rest may be given. Thou art still on the sea, she is already in port.