Gregory of Nyssa : But I, he says, sought the true good, which is equally good at any age and every time of life, and of which satiety is not expected or fullness found. Appetite for it and partaking of it are exactly matched, and longing flourishes together with enjoyment and is not limited by the attainment of what is desired. The more it delights in the good, the more desire flames up with delight; the delight matches the desire, and at each stage of life it is always a lovely thing to those who partake of it. Amid the changes of age and time the good alters not at all; when our eyes are closed and when they are open, when we are happy and when we are sorrowful, by day and by night, on land and on the sea, active and at rest, ruling and serving—for every person alive [the good] is equally absolutely good, since the accidents inflicted on one by chance make it neither worse nor better, nor smaller nor larger. This, as I understand it, is the good that truly is, the thing Solomon sought to see, which people will do under the sun throughout all the number of the days of their life. This seems to me to be none other than the work of faith, the performance of which is common to all, available on equal terms to those who wish for it, lasting in full strength continuously throughout life. This is the good work, which I pray may be done in us too, in Christ Jesus our Lord, to whom be the glory forever and ever. Gregory of Nyssa : "I," however, said Ecclesiastes, "have sought the good proper to youth and every other stage of life. We are never satiated; rather, appetite is common to us all while passion flowers with enjoyment and is not circumscribed by the attainment of its desire." But inasmuch as we perceive the good in pleasure, any delight sets desire aflame, for pleasure is united to desire and is always attractive to each stage of our growth. Neither is the good associated with instability; it provides instruction and is a model in both prosperous and calamitous situations whether they occur at night or day, travelling, on the sea, at work or rest, ruling or serving or in any of life's circumstances. Neither does the good suffer diminution or grown in anything which may befall us whether it happens to be harmful or beneficial. In my opinion this is the true good which Solomon seeks and which men do under the sun while they are alive. For me it is nothing more than the work of faith common to all men who wish to have it abide throughout their entire lives. This is the good work done in us in Christ Jesus our Lord, to whom be glory forever. Amen. — HOMILIES ON Ecclesiastes 2 Jerome : "I thought to stimulate my body with wine while my heart is involved with wisdom, and to grasp folly, until I can discern which is best for mankind to do under the heavens during the brief span of their lives. " I wanted to stimulate my life with enjoyment, and to lull my body, as if freed from all worries by wine, in the same way with desire; but my deep consideration and inborn reasoning, which God the creator mingled even into my sins, drew me away from the idea and led me back to seek wisdom and to spurn foolishness, so that I was able to see what was good, that men can do in the span of their lives. But he has compared desire eloquently with intoxication. Since he intoxicates and destroys the vitality of his spirit, which he was able to change into wisdom and obtains spiritual happiness, (as it is written in certain manuscripts), he is able to discern which things ought to be sought out in this life, and which avoided. — Commentary on Ecclesiastes Olympiodorus of Alexandria : It is not the acuity of the mind but rather the disposition of the soul, being employed beneficially or shamefully in making use of the gift, which is to be praised or condemned. — COMMENTARY ON Ecclesiastes 2:3