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record_key: 23c6bfbfa680b3b2b705d3b3bb46c8962f896ab520b2c001edd26a513023b8a4
origineel ID: sword-block-context:0bed953a1d90ab812ee625d6f290374232a69e2d07443f1594fab381dccfa40c:block:748:bytes:1549 · status: processed_unreviewed · teksthash: a4cf02f6369da314806649898621c6277329ee749088170290dfa6e002f075b8 · 1,234 tekens

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PSALM CXVII. ( DOMINO.) The psalmist praiseth God for his delivery from evils; putteth his whole trust in him; and foretelleth the coming of Christ. That he is good, is not here in Hebrew. The Septuagint insert the words in the two next verses. The people, priests, and all who fear God among the Gentiles must praise him (Psalm cxiii. 11.; Calmet) particularly now under the new law, since they have received greater benefits. (Worthington) --- Our Saviour seems to allude to this passage, observing that God alone is good, (Luke xviii. 28.) to intimate that the man who gave him that title, must also acknowledge his divinity. (St. Augustine) (Berthier) Trouble. Both spiritual and temporal. (Worthington) --- Enlarge me, or set me at liberty in a spacious place. (Calmet) My helper. Hebrew, "to me among the helpers," (Montanus) or most powerful, (Houbigant) and the mover of all, who lend assistance. Jesus Christ prayed with tears, and was heard for his reverence, Hebrews v. 7. We must expect afflictions, (Job xxxiii.) and must have recourse to God. Princes. For vain is the salvation of man, Psalm lix. 31., and Jeremias xvii. 5. (Calmet) --- So neither can man hurt those whom God protects, Romans viii. 31. (Haydock)

Versies (1)

Versie 3e2825ec266d7f57c95712b4b39ad509ea00989ac31f08db5f60eb4a05e7a8cc
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references: [] | work_id: | origin: existing-native-SWORD-unmapped-block-context | source: https://www.sermonindex.net/commentary/haydock-c/

Plaatsingen (1)

OrdinalInputVersie
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Live-status (1)

Live IDStatusMatchesSchema
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