{"author":null,"backreferences":[{"context_html":"<p>Now love is conceived in many ways, in the form of meekness, of\r\nmildness, of patience, of liberality, of freedom from envy, of absence\r\nof hatred, of forgetfulness of injuries. In all it is incapable of\r\nbeing divided or distinguished: its nature is to communicate. Again,\r\nit is said, “If you see the beast of your relatives, or friends, or,\r\nin general, of anybody you know, wandering in the wilderness, take\r\nit back and restore it;<a class=\"fnanchor pginternal\" href=\"#Footnote_192\" id=\"FNanchor_192\">[192]</a> and if the owner be far away, keep it\r\namong your own till he return, and restore it.” It teaches a natural\r\ncommunication, that what is found is to be regarded as a deposit, and\r\nthat we are not to bear malice to an enemy. “The command of the Lord\r\nbeing a fountain of life” truly, “causeth to turn away from the snare\r\nof death.”<a class=\"fnanchor pginternal\" href=\"#Footnote_193\" id=\"FNanchor_193\">[193]</a> And what? Does it not command us “to love strangers\r\nnot only as friends and relatives, but as ourselves, both in body and\r\nsoul?”<a class=\"fnanchor pginternal\" href=\"#Footnote_194\" id=\"FNanchor_194\">[194]</a> Nay more, it honoured the nations, and bears no grudge<a class=\"fnanchor pginternal\" href=\"#Footnote_195\" id=\"FNanchor_195\">[195]</a>\r\nagainst those who have done ill. Accordingly it is expressly said,\r\n“Thou shalt not abhor an Egyptian, for thou wast a sojourner in\r\nEgypt;”<a class=\"fnanchor pginternal\" href=\"#Footnote_196\" id=\"FNanchor_196\">[196]</a> designating by the term Egyptian either one of that race,\r\nor any one in the world. And enemies,<span class=\"pagenum\" id=\"Page_53\">[53]</span> although drawn up before the\r\nwalls attempting to take the city, are not to be regarded as enemies\r\ntill they are by the voice of the herald summoned to peace.<a class=\"fnanchor pginternal\" href=\"#Footnote_197\" id=\"FNanchor_197\">[197]</a></p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK II.","CHAPTER XVIII. THE MOSAIC LAW THE FOUNTAIN OF ALL ETHICS, AND THE SOURCE FROM WHICH THE GREEKS DREW THEIRS."],"marker_anchor":"FNanchor_192","paragraph_id":"pg73020-paragraph-83"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"c294ebbf49694134dbdc862e686d65519b784a0f9c8a99861dc16699298dfe1d","edition_title":"The writings of Clement of Alexandria, Vol. 2 (of 2)","edition_translators":["William Wilson"],"edition_year":1869,"explicit_reference_candidates":[{"book":"DEU","chapter":22,"kind":"unreviewed","source_notation":"Deut. xxii. 12","verse":12,"verse_end":12}],"headings":[],"id":"pg73020-Footnote_192","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1869 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_192","source_ebook":73020,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_192\" id=\"Footnote_192\">[192]</a> Quoted from Philo, with slight alterations, giving the\r\nsense of Ex. xxiii. 4, Deut. xxii. 12, 3.</p>\n</div>","source_sha256":"c35077683d75abe553cc6ef5d3ef5a1a978f07dfbcf4bad5c3d56302ad03dc19","source_url":"https://www.gutenberg.org/cache/epub/73020/pg73020-images.html#Footnote_192","text_sha256":"e31a64981bfa7172dcdf4bec29dbb04873a3ad7168fa66ded3da1e2c754f5e2e","verified":false,"work_id":null}
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