7. From what has been said, it is evident that amongst those who are outside the church it is impossible to find any situation in life, encircled with continual gladness from the things without. But that the believer cannot possibly be deprived of the enjoyment of a continued pleasure is what I will now proceed to prove, to the end that ye may not only learn, but also emulate this painless condition of life. For suppose a man having nothing for which to condemn himself, but cherishing a good conscience, and yearning after the future state, and the fulfilment of those good hopes; what, I ask, will be able to throw such a person into sadness? Does not death seem the most insupportable of all things? Yet the expectation of this is so far from grieving him, that it makes him the more joyful; for he knows that the arrival of death is a release from labour, and a speeding toward the crowns and rewards laid up for those who have contended in the race of piety and virtue. But is it the untimely end of his children? Nay, he will also bear this nobly, and will take up the words of Job, “The Lord gave, the Lord hath taken away; as it seemed good unto the Lord, so is it come to pass. Blessed be the name of the Lord for ever.” But if death and loss of children cannot grieve, much less can the loss of money, or dishonour, or reproaches, or false accusations, at any time affect a soul so great and noble; no, nor anguish of body, since the Apostles were scourged, yet they were not made sad. This, indeed, was a great thing; but what is much more, instead of being made sad, they considered their very scourgings, as a ground of additional pleasure. “And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for the name of Christ.” Did any person insult and revile such a one? Well, he was taught by Christ to rejoice in these revilings. “Rejoice,” saith He, “and be exceeding glad, when they shall say all manner of evil against you falsely for my sake; for great is your reward in heaven.” But suppose a man hath fallen into disease? Well, he hath heard another admonishing, and saying, “In disease and poverty trust thou in Him; for as gold is tried in the fire, so are acceptable men in the furnace of humiliation.” Since, therefore, neither death, nor loss of money, nor bodily disease, nor dishonour, nor reproach, nor any other thing of that nature, will be able to grieve him, but makes him even the more joyful, what foundation for sadness will he have at any time?