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{"author":null,"backreferences":[{"context_html":"<p>Thus, then, the milk which is perfect is perfect nourishment, and\r\nbrings to that consummation which cannot cease. Wherefore also the same\r\nmilk and honey were promised in the rest. Rightly, therefore, the Lord\r\nagain promises milk to the righteous, that the Word may be clearly\r\nshown to be both, “the Alpha and Omega, beginning and end;”<a class=\"fnanchor pginternal\" href=\"#Footnote_230\" id=\"FNanchor_230\">[230]</a> the\r\nWord being figuratively represented as milk. Something like this\r\nHomer oracularly declares against his will, when he calls righteous\r\nmen milk-fed (γαλακτοφάγοι). So also may we take the scripture: “And\r\nI, brethren, could not speak unto you as unto spiritual, but as unto\r\ncarnal, even as unto babes in Christ;”<a class=\"fnanchor pginternal\" href=\"#Footnote_231\" id=\"FNanchor_231\">[231]</a> so that the carnal may be\r\nunderstood as those recently instructed, and still babes in Christ.\r\nFor he called those who had already believed on the Holy Spirit\r\nspiritual, and those newly instructed and not yet purified carnal;\r\nwhom with justice he calls still carnal, as minding equally with the\r\nheathen the things of the flesh: “For whereas there is among you envy\r\nand strife, are ye not carnal, and walk as men?”<a class=\"fnanchor pginternal\" href=\"#Footnote_232\" id=\"FNanchor_232\">[232]</a> “Wherefore also\r\nI have given you milk to drink,” he says; meaning, I have instilled\r\ninto you the knowledge which, from instruction, nourishes up to life\r\neternal. But the expression, “I have given you to drink” (ὲπότισα), is\r\nthe symbol of perfect appropriation. For those who are full-grown are\r\nsaid to drink, babes to suck. “For my blood,” says the Lord, “is true\r\ndrink.”<a class=\"fnanchor pginternal\" href=\"#Footnote_233\" id=\"FNanchor_233\">[233]</a> In saying, therefore, “I have given<span class=\"pagenum\" id=\"Page_139\">[139]</span> you milk to drink,”\r\nhas he not indicated the knowledge of the truth, the perfect gladness\r\nin the Word, who is the milk? And what follows next, “not meat, for ye\r\nwere not able,” may indicate the clear revelation in the future world,\r\nlike food, face to face. “For now we see as through a glass,” the same\r\napostle says, “but then face to face.”<a class=\"fnanchor pginternal\" href=\"#Footnote_234\" id=\"FNanchor_234\">[234]</a> Wherefore also he has\r\nadded, “neither yet are ye now able, for ye are still carnal,” minding\r\nthe things of the flesh,—desiring, loving, feeling jealousy, wrath,\r\nenvy. “For we are no more in the flesh,”<a class=\"fnanchor pginternal\" href=\"#Footnote_235\" id=\"FNanchor_235\">[235]</a> as some suppose. For with\r\nit [they say], having the face which is like an angel’s, we shall see\r\nthe promise face to face. How then, if that is truly the promise after\r\nour departure hence, say they that they know “what eye hath not known,\r\nnor hath entered into the mind of man,” who have not perceived by the\r\nSpirit, but received from instruction “what ear hath not heard,”<a class=\"fnanchor pginternal\" href=\"#Footnote_236\" id=\"FNanchor_236\">[236]</a>\r\nor that ear alone which “was rapt up into the third heaven?”<a class=\"fnanchor pginternal\" href=\"#Footnote_237\" id=\"FNanchor_237\">[237]</a> But\r\nit even then was commanded to preserve it unspoken.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","THE INSTRUCTOR.","BOOK I.","CHAPTER VI. 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