Righteousness. As, on the other hand, (Haydock) the upright shall behold God, (Matthew v. 8.) while the wicked shall be driven into darkness (Calmet) for all eternity. In vain do modern sophists pretend that hell will not last for ever because God is incapable of revenge, or of delighting in the torture of his creatures. They use the word revenge in a wrong sense. (Berthier) --- God is not subject to any passion; but his justice requires that those should be eternally punished, whose will is always impious. (Haydock) --- Can they shew that there will be room for repentance in the other world? (Berthier) or that the wicked would make use of it, if granted, since they would not repent as long as they lived? By the same arguments, they might as well prove that God could not punish at all. (Haydock) (Daniel iii. 27.) PSALM X. (IN DOMINO CONFIDO.) The just man's confidence in God in the midst of persecutions. Save. David, persecuted by Saul, (Bossuet) or Absalom; (Grotius) the captives at Babylon; (Calmet) our Saviour suffering, or coming to judge; (St. Augustine) in a word, any just man who sees the corruption of men, may use this language. (Haydock) --- We cannot open the writings of the prophets, or of the Fathers, without meeting with such complaints. Hebrew, "no saint;" chasid, "pious" (Pagnin; Haydock) clement person. (Calmet) --- Truths. Hebrew, "people of veracity." (Calmet) --- Bias said, "All men are bad;" (Clement of Alexandria, strom. 1.) or, as Laertius expresses it, "Most people are wicked." Hence few are chosen. (Haydock) --- Christ is the truth. If we admire his doctrine, let us put it in practice. (Berthier) Deceitful. Hebrew, "flattering;" and of course not fee from deceit. (Berthier) ---"That man I hate, e'en as the gates of hell, Who thinks one thing, and will another tell." (Homer, Iliad I.) --- None can have (Haydock) confidence in a liar, St. James i. 8. (Calmet) Lips. "The saints do not curse, but foretell what will happen." (St. Jerome) --- Hebrew, "the Lord will destroy" the deceitful, (Berthier) who mean to injure men; (Haydock) and the proud, who attack God and religion, which they pretend they can prove (Berthiera0 to be a mere fiction , by their superior eloquence! (Haydock) Own. "We have lips," (Symmachus) or eloquence to gain our cause against these miserable exiles. (Calmet) --- Lord. Hebrew adon, "master." We admit of no superior, neither in heaven nor on earth. (Haydock) --- Such was the haughtiness of Pharao, &c., Exodus v. 2., and 4 Kings xviii. 19., and Daniel iii. 15. (Calmet) Arise, and redeem lost man; (Theodoret) or, protect my servants (Calmet) from such insolent oppressors. (Haydock) --- Regard. This may be put in the mouth of the afflicted. (Calmet) --- "I will place my confidence in the Saviour, and will act boldly in him." (Haydock) --- His promises give me full assurance, ver. 7. The Hebrew seems to be incorrect, and very different from what the ancients read. (Calmet) --- St. Jerome has, "I will place their aid in salvation;" (Haydock) which he explains of Jesus Christ. See Isaias xii. 2. (Calmet) --- Moderns insert many words. "I will save him, that hey may learn to trust in me." (German.) --- "I will set him in safety from him that puffeth at him." (Protestants) Or "would ensnare him." (Marginal note) We may better translate, "I will put in safety, the Lord will act freely herein;" or, "safety which will act freely upon him," the poor. (Berthier) --- "I will raise up a Saviour, who with his breath will destroy the wicked." (Prin. disc.) Pure words, very different from those of the deceitful, ver. 3. (Calmet) --- Earth, dross, or in the crucible, or "for the ruler of earth:" (Pagnin; Haydock) current money. If we alter the Hebrew a little, it may be, "with care, ( bahalil, which is never elsewhere used for a crucible) gold refined seven times;" often, (Proverbs xxiv. 16.) or as much as possible. (Calmet)