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{"author":null,"backreferences":[{"context_html":"<p>132. <span class=\"smcap\">Augustine</span> answered: If those are not our opinions\r\nwhich you hold, neither were they your opinions which you\r\nreceived from the followers of Maximianus. But if they\r\nwere therefore yours, because they were guilty of a sacrilegious\r\nschism in not communicating with the party of Donatus, take\r\nheed what ground you occupy, and with whose inheritance you\r\nrefuse communion, and consider what answer you can make,\r\nnot to the kings of this world, but to Christ your King. Of\r\nHim it is said, \"He shall have dominion also from sea to sea,\r\nand from the river unto the ends of the earth.\"<a id=\"FNanchor_862_862\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_862_862\">[862]</a> From what\r\nriver does it mean, save that where He was baptized, and\r\nwhere the dove descended on Him, that mighty token of\r\ncharity and unity? But you refuse communion with this\r\nunity, and occupy as yet the place of unity; and you bring\r\nus into disfavour with the kings of this world in making\r\nuse of the edicts of the proconsul to expel your schismatics\r\nfrom the place of the party of Donatus. These are not mere<span class=\"pagenum\"><a id=\"Page_331\">[Pg 331]</a></span>\r\nwords flying at random through the empty void: the men\r\nare still alive, the states bear witness to the fact, the archives\r\nof the proconsuls and of the several towns are quoted in evidence\r\nof it. Let then the voice of calumny be at length silent,\r\nwhich would bring up against the whole earth the kings of this\r\nworld, through whose proconsuls you, yourselves a fragment,\r\nwould not spare the fragment which was separated from you.\r\nWhen then we say that you hold our opinions, we are not\r\nshown to be bearing false witness, unless you can show that\r\nwe are not in the Church of Christ, which indeed you never\r\ncease alleging, but never will be able to establish; nay, in real\r\ntruth, when you say this, you are bringing a charge of false\r\nwitness no longer against us, but against the Lord Himself.\r\nFor we are in the Church which was foretold by His own\r\ntestimony, and where He bore witness to His witnesses, saying,\r\n\"Ye shall be witnesses unto me both in Jerusalem, and\r\nin all Judea, and in Samaria, and unto the uttermost part of\r\nthe earth.\" But you show yourselves to be false witnesses\r\nnot only from this, that you resist this truth, but also in the\r\nvery trial in which you joined issue with the schism of\r\nMaximianus. For if you were acting according to the law of\r\nChrist, how much more consistently do certain Christian\r\nemperors frame ordinances in accordance with it, if even\r\npagan proconsuls can follow its behests in passing judgment?\r\nBut if you thought that even the laws of an earthly empire\r\nwere to be summoned to your aid, we do not blame you for\r\nthis. It is what Paul did when he bore witness before his\r\nadversaries that he was a Roman citizen.<a id=\"FNanchor_863_863\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_863_863\">[863]</a> But I would ask\r\nby what earthly laws it is ordained that the followers of\r\nMaximianus should be driven from their place? You will\r\nfind no law whatever to this effect. But, in point of fact, you\r\nhave chosen to expel them under laws which have been passed\r\nagainst heretics, and against yourselves among their number.\r\nYou, as though by superior strength, have prevailed against\r\nthe weak. Whence they, being wholly powerless, say that\r\nthey are innocent, like the wolf in the power of the lion.\r\nYet surely you could not use laws which were passed against\r\nyourselves as instruments against others, except by the aid of<span class=\"pagenum\"><a id=\"Page_332\">[Pg 332]</a></span>\r\nfalse witness. For if those laws are founded on truth, then\r\ndo you come down from the position which you occupy; but\r\nif on falsehood, why did you use them to drive others from\r\nthe Church? But how if they both are founded on truth,\r\nand could not be used by you for the expulsion of others\r\nexcept with the aid of falsehood? For that the judges might\r\nsubmit to their authority, they were willing to expel heretics\r\nfrom the Church, from which they ought first to have expelled\r\nyourselves; but you declared yourselves to be Catholics, that\r\nyou might escape the severity of the laws which you employed\r\nto oppress others. It is for you to determine what you appear\r\nto yourselves among yourselves; at any rate, under those laws\r\nyou are not Catholics. Why then have you either made them\r\nfalse, if they are true, by your false witness, or made use of\r\nthem, if they are false, for the oppression of others?</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK SECOND."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-561"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"d88a361b29a31639a6229ba5a5dbebe7de544e4b29d16f471cd30d1b6036e876","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"PSA","chapter":72,"kind":"unreviewed","source_notation":"Ps. lxxii. 8","verse":8,"verse_end":8}],"headings":[],"id":"pg45843-Footnote_862_862","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. 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