way of self-defence. For he who condemns his sins, is slower to fall into them again. Awake thy conscience, that inward accuser, in order that thou mayest have no accuser at the judg- ment seat of the Lord. This is one way of repentance, the best; and there is another not less than this, not to bear a grudge against thine enemies to overcome anger, to forgive the sins of our fellow-servants. For so will those which have been done against the master be forgiven us. See the second expiation of sins: “For if ye forgive” saith he, “your debtors, your Heavenly Father will also forgive you.”597 Dost thou wish to learn a third way of repentance? Fervent and diligent prayer, and to do this from the bottom of the heart. Hast thou not seen that widow, how she persuaded the shameless judge?598 But thou hast a gentle Master, both tender, and kind. She asked, against her adversaries, but thou dost not ask against thine adversaries, but on behalf of thine own salvation. And if thou wouldest learn a fourth way, I will say almsgiving. For this has a great power and unspeakable. For Daniel saith to Nebuchadnezzar when he had come to all kinds of evil, and had entered upon all impiety, “O King let my counsel be acceptable unto thee, redeem thy sins by almsgiving and thine iniquities by compassion on the poor.”599 What could be compared with this lovingkindness? After countless sins, after so many transgressions, he is promised that he will be reconciled with him he has come into conflict with if he will show kindness to his own fellow-servants. And modesty, and humility, not less than all words spoken, exhaust the nature of sins. And the publican is proof, being unable to declare his good deeds, in sight of all, bringing forward his humility, and laying aside the heavy burden of his sins.600 See we have shewn five ways of repentance: first the condemnation of sins, next the forgiveness of our neighbours’ sins, thirdly that which comes of prayer, fourth that which comes of almsgiving, fifth that which comes of humility. Do not thou then be lazy; but walk in all these day by day. For the ways are easy, nor canst thou plead poverty. And even if thou livest poorer than all, thou art able to leave thine anger, and be humble, and to pray fervently, and to condemn sins, and thy poverty is in no way a hindrance. And why do I speak thus, when not even in that way of repentance in which it is possible to spend money (I speak of almsgiving), not even there is poverty any hindrance to us from obeying the command? The widow who spent the two mites is a proof.601 Having learned then the healing of our wounds, let us constantly apply these medicines, in order that we may return to health and enjoy the sacred table with assur- ance; and with much glory, reach Christ the king of glory, and attain to everlasting good by the grace, and compassion, and lovingkindness of our Lord Jesus Christ, by whom and with 597 Matt. vi. 14. 598 Luke xviii. 3. 599 Dan. iv. 27. 600 Luke xviii. 13. 601 Mark xii. 42. 262 Homily II. On the Power of Man to Resist the Devil.