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{"author":null,"backreferences":[{"context_html":"<p>It is, therefore, doubtless far better to resist this desire\r\nthan to yield to it, for the purer one is from this defilement,\r\nthe liker is he to God; and, though this vice be not\r\nthoroughly eradicated from his heart,—for it does not cease to\r\ntempt even the minds of those who are making good progress\r\nin virtue,—at any rate, let the desire of glory be surpassed by\r\nthe love of righteousness, so that, if there be seen anywhere\r\n\"lying neglected things which are generally discredited,\" if\r\nthey are good, if they are right, even the love of human\r\npraise may blush and yield to the love of truth. For so\r\nhostile is this vice to pious faith, if the love of glory be\r\ngreater in the heart than the fear or love of God, that the\r\nLord said, \"How can ye believe, who look for glory from one\r\nanother, and do not seek the glory which is from God alone?\"<a id=\"FNanchor_206_206\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_206_206\">[206]</a>\r\nAlso, concerning some who had believed on Him, but were\r\nafraid to confess Him openly, the evangelist says, \"They loved\r\nthe praise of men more than the praise of God;\"<a id=\"FNanchor_207_207\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_207_207\">[207]</a> which did\r\nnot the holy apostles, who, when they proclaimed the name\r\nof Christ in those places where it was not only discredited,\r\nand therefore neglected,—according as Cicero says, \"Those\r\nthings are always neglected which are generally discredited,\"—but\r\nwas even held in the utmost detestation, holding to\r\nwhat they had heard from the Good Master, who was also\r\nthe physician of minds, \"If any one shall deny me before\r\nmen, him will I also deny before my Father who is in heaven,\r\nand before the angels of God,\"<a id=\"FNanchor_208_208\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_208_208\">[208]</a> amidst maledictions and\r\nreproaches, and most grievous persecutions and cruel punishments,<span class=\"pagenum\"><a id=\"Page_206\">[Pg 206]</a></span>\r\nwere not deterred from the preaching of human salvation\r\nby the noise of human indignation. And when, as they\r\ndid and spake divine things, and lived divine lives, conquering,\r\nas it were, hard hearts, and introducing into them the peace\r\nof righteousness, great glory followed them in the church\r\nof Christ, they did not rest in that as in the end of their\r\nvirtue, but, referring that glory itself to the glory of God, by\r\nwhose grace they were what they were, they sought to kindle,\r\nalso by that same flame, the minds of those for whose good\r\nthey consulted, to the love of Him, by whom they could be\r\nmade to be what they themselves were. For their Master had\r\ntaught them not to seek to be good for the sake of human\r\nglory, saying, \"Take heed that ye do not your righteousness\r\nbefore men to be seen of them, or otherwise ye shall not\r\nhave a reward from your Father who is in heaven.\"<a id=\"FNanchor_209_209\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_209_209\">[209]</a> But\r\nagain, lest, understanding this wrongly, they should, through\r\nfear of pleasing men, be less useful through concealing their\r\ngoodness, showing for what end they ought to make it known,\r\nHe says, \"Let your works shine before men, that they may\r\nsee your good deeds, and glorify your Father who is in\r\nheaven.\"<a id=\"FNanchor_210_210\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_210_210\">[210]</a> Not, observe, \"that ye may be seen by them, that\r\nis, in order that their eyes may be directed upon you,\"—for\r\nof yourselves ye are nothing,—but \"that they may glorify\r\nyour Father who is in heaven,\" by fixing their regards on\r\nwhom they may become such as ye are. 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