They shall delight in their mouth. Notwithstanding the wretched way in which they walk, they shall applaud themselves with their mouths, and glory in their doings, (Challoner) though it be to their shame, Philippians iii. 10. --- Hebrew, their posterity shall applaud their maxims, (Calmet) as many of their followers contributed to keep them in the delusion, (Haydock) which the damned will deplore, when it is too late, ver. 15. (St. Jerome) --- A thirst after worldly advantages has proved their ruin; yet they obstinately persist in their evil ways. (Worthington) PSALM XLVIII. (AUDITE H\'c6C OMNES GENTES.) The folly of worldlings, who live in sin, without thinking of death or hell. In the morning. That is, in the resurrection to a new life; when the just shall judge and condemn the wicked. --- From their glory. That is, when their short-lived glory in this world shall be past, and be no more. (Challoner) --- Sic transit gloria mundi. (Haydock) --- Then the world shall be turned upside down. (Calmet) --- The just shall have their day, (Menochius) when the beautiful palaces of the wicked shall be exchanged for darkness, and horrible torments. (Haydock) --- "Their bodies shall grow old in hell, because they have stretched out their hand, and destroyed the habitation of the house of his majesty." (Targum) --- Their figure shall be destroyed in hell, after his dwelling. (St. Jerome) --- They can rescue themselves no more than sheep. Those whom they oppressed shall be their judges. All friends will forsake them. (Worthington) --- Crowds shall be confined to those mansions, where the fire is not extinguished. (Menochius) Redeem. Chaldean and some Rabbins seem to understand this of purgatory. "He will draw me from hell, and give me a place in his habitation." (Genebrard) --- Others explain it of Christ's resurrection, or of the liberation of the patriarchs from limbo. (Cassiodorus) --- It seems a full solution of the enigma [in] ver. 6. I repent, and shall have nothing to fear. (Berthier) Him. "The glory of a man increases with his prosperity, but it does not go down with him when he descends" (St. Ambrose) into the grave. He there finds the same reception as the most ignoble. To him. The wicked are very selfish. They will seem grateful to those who are in power, and will cringe to get riches. (Haydock) --- Yea, they will seem to thank God for their prosperity, (Worthington) or rather, they will assume these appearances with men. Hebrew, "he will bless his soul during life, (Berthier) with all pleasures," Luke xii. 19., and Deuteronomy xxix. 19. (Calmet) --- To him, is not in Hebrew, which insinuates, that people are flattered during their prosperity. (Haydock) --- Yet Houbigant would restore this word, "and he will praise thee when thou shalt have done him a kindness;" c may have been placed for i, as Symmachus seems to have read Greek: auto. (Haydock) --- The proper use of riches is to do good, Luke xvi. 9. Fathers. Like them he shall die. (Haydock) --- Hebrew reads in the second person, with Syriac, Aquila, &c. (Calmet) --- Yet Protestants, Montanus, and others agree with us and the Septuagint. --- And he. Hebrew, "they." The [ ] edition, however, has Greek: opsetai. Each individual, as well as the whole collection of the damned, shall be deprived of light and comfort. (Haydock) --- Chaldean, "the just shall live like his fathers, a long and happy life; but the wicked shall enjoy no light in the life to come."