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Versie 031f40e360a6d1c945ab6a273d26811f1edf3bc7bce6e1a56cae8b5435486204
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Versie 88aa5d9234ebbf65d0f241128ed9f6a0980653519461eb3d40328aca46f4a34c
{"author":"Historical editor/translator (individual note author unspecified)","date_end":1892,"date_label":"1892 (historical English edition; transcription printing date uncertain)","date_start":1892,"edition_year":1892,"edition_year_basis":"Original NPNF Series II Volume III title and contemporary Jackson bibliography, 1892; physical transcription printing unknown; scan/transcription preface dates differ","id":"ws-library-full-note:b12fdd6d74b127842fa7:cite_note-7","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter XIII.—Extract from the Letter of Athanasius on the Death of Arius.; original source section: Chapter 13, editorial note cite_note-7","semantic_kind_reviewed":false,"source_context":["“I was not at Constantinople when he died; but Macarius, the presbyter, was there, and from him I learnt all the circumstances. The emperor Constantine was induced by Eusebius and his party to send for Arius. Upon his arrival, the emperor asked him whether he held the faith of the Catholic church. Arius then swore that his faith was orthodox, and presented a written summary of his belief; concealing, however, the reasons of his ejection from the Church by the bishop Alexander, and making a dishonest use of the language of Holy Scripture. When, therefore, he had declared upon oath that he did not hold the errors for which he had been expelled from the Church by Alexander, Constantine dismissed him, saying, ‘If thy faith is orthodox, thou hast well sworn; but if thy faith is impious and yet thou hast sworn, let God from heaven judge thee.’ When he quitted the emperor, the partizans of Eusebius, with their usual violence, desired to conduct him into the church; but Alexander, of blessed memory, bishop of Constantinople, refused his permission, alleging that the inventor of the heresy ought not to be admitted into communion. Then at last the partizans of Eusebius pronounced the threat: ‘As, against your will, we succeeded in prevailing on the emperor to send for Arius, so now, even if you forbid it, shall Arius join in communion with us in this church to-morrow.’ It was on Saturday that they said this. The bishop Alexander, deeply grieved at what he had heard, went into the church and poured forth his lamentations, raising his hands in supplication to God, and throwing himself on his face on the pavement in the sanctuary, prayed. Macarius went in with him, prayed with him, and heard his prayers. He asked one of two things. ‘If Arius,’ said he, ‘is to be joined to the Church to-morrow, let me Thy servant depart, and do not destroy the pious with the impious. If Thou wilt spare Thy Church, and I know that Thou dost spare her, look upon the words of the followers of Eusebius, and give not over Thy heritage to destruction and to shame. Remove Arius, lest if he come into the Church, heresy seem to come in with him, and impiety be hereafter deemed piety.’ Having thus prayed, the bishop left the church deeply anxious, and then a horrible and extraordinary catastrophe ensued. The followers of Eusebius had launched out into threats, while the bishop had recourse to prayer. Arius, emboldened by the protection of his party, delivered many trifling and foolish speeches, when he was suddenly compelled by a call of nature to retire, and immediately, as it is written, ‘falling headlong, he burst asunder in the midst,’ and gave up the ghost, being deprived at once both of communion and of life. This, then, was the end of Arius. The followers of Eusebius were covered with shame, and buried him whose belief they shared. The blessed Alexander completed the celebration, rejoicing with the Church in piety and orthodoxy, praying with all the brethren and greatly glorifying God. This was not because he rejoiced at the death of Arius—God forbid; for ‘it is appointed unto all men once to die;’ but because the event plainly transcended any human condemnation. For the Lord Himself passing judgment upon the menaces of the followers of Eusebius, and the prayer of Alexander, condemned the Arian heresy, and shewed that it was unworthy of being received into the communion of the Church; thus manifesting to all that, even if it received the countenance and support of the emperor, and of all men, yet by truth itself it stood condemned.”"],"source_library_url":"/library/b12fdd6d74b127842fa7/#ws-library-full-note:b12fdd6d74b127842fa7:cite_note-7","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_III/Theodoret/Ecclesiastical_History/Book_I/Chapter_13#cite_note-7","translator":"Blomfield Jackson","verification":{"proof_file":"raw/review/source-library-note-batch-0062/proof-records.jsonl","proof_file_sha256":"87ac19c66dcf691b7d925a42029bc37a8a4357e5c005fab9223fd715854f7606","proof_record_id":"ws-library-full-note:b12fdd6d74b127842fa7:cite_note-7"},"verified":true,"work":"Ecclesiastical History","work_id":"ws-npnf2-3-jackson-021af23397a9405a3966"}references: [] | work_id: ws-npnf2-3-jackson-021af23397a9405a3966 | origin: existing-publication-record | source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_III/Theodoret/Ecclesiastical_History/Book_I/Chapter_13#cite_note-7