1127The resurrection body is a spiritual body. 1128Origen's doctrines in the Περὶ ᾽Αρχῶν. 1129What led to the translation. 1130Pamphilus Apology for Origen. 1131Pamphilus Apology for Origen. 1132Preface to the Translation of the Περὶ ᾽Αρχῶν. 1133Treatise on the Adulteration of the works of Origen. 1134The difficulties of translation. 1136Explanation of Origen's words “The Son does not see the Father.” 1138Difference between seeing and knowing. 1139The Translation interpolated by Eusebius of Cremona. 1141Eusebius, if acting honestly, should have shown me what he thought dangerous. 1142Jerome's method of translation was the same as mine. 1143Jerome's reference to his Commentary on the Ephesians. 1145Jerome has not really changed his mind about Origen. 1146Women turned into men and bodies into souls. 1148The foundation (καταβολή) of the world explained by Jerome as a casting down. 1149Jerome, under the name of “another,” gives his own views. 1151The fall of souls into human bodies is taught by Jerome. 1153Predestination. 1154“Another,” who gives strange views, is Jerome himself. 1155“Hopers” and “fore-hopers.” 1156Jerome has confessed these views to be his own. 1157Jerome has confessed these views to be his own. 1158Further identification of Jerome's views with Origen's. 1160Further identification of Jerome's views with Origen's. 1161The commentary on the Ephesians, selected by Jerome, is his condemnation. 1162Principalities and Powers. 1164Principalities and Powers. 1165Jerome's complaint of new doctrines may be retorted on himself. 1166Origin of men, angels, and heavenly bodies. xxiv