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record_key: 1c72bea9bd699358d189ca68af80b39c29f1e5d4e3d013ed51412c9e341a377b
origineel ID: ws-library-full-note:944782d92d0385808cc1:cite_note-28 · status: processed_unreviewed · teksthash: f80d094ad03bc9b9beba4ce3c75992e9f1a75882d407326bc45f2957ab367452 · 533 tekens

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The one and the perfect continually overflows, and from it Being, Reason, and Life are perpetually derived, without deducting anything from its substance, inasmuch as it is simple in its nature, and not, like matter, compound. (Enn. iv. ix. 9.) This derivation of all things from unity does not resemble creation, which has reference to time, but takes place purely in conformity with the principles of causality and order, without volition, because to will is to change. (Enn. iv. 5, i. 6)” Tennemann on Plotinus, Hist. Phil. § 207.

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Versie 2b4e24a7468c53f6837abedc08a352d764dacd7e33c6169acd9fb8ccbc14ae6b
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