3. Let us then seek out this “adversary,” with whom we ought to “agree, lest he deliver us to the judge, and the judge to the officer;” let us seek him out, “and agree with him.” If thou sin, the word of God is thine adversary. For example, it is a delight to thee perchance to be drunken; it says to thee, “Do it not.” It is a delight to thee to frequent the spectacles, and such triflings; it says to thee, “Do it not.” It is a delight to thee to commit adultery; the word of God saith to thee, “Do it not.” In what sins soever thou wouldest do thine own will, it saith to thee, “Do it not.” It is the adversary of thy will, till it become the author of thy salvation. O how goodly, how useful an “adversary”! It does not seek our will, but our advantage. It is our “adversary,” as long as we are our own adversaries. As long as thou art thine own enemy, thou hast the word of God thine enemy; be thine own friend, and thou art in agreement with it. “Thou shalt do no murder;” give ear, and thou hast “agreed” with it. “Thou shalt not steal;” give ear, and thou hast “agreed” with it. “Thou shalt not commit adultery;” give ear, and thou hast “agreed” with it. “Thou shalt not give false witness;” give ear, and thou hast “agreed” with it. “Thou shalt not covet thy neighbour’s wife;” give ear, and thou hast agreed with it. “Thou shalt not covet thy neighbour’s goods;” give ear, and thou hast “agreed” with it. In all these things thou hast agreed with this “thine adversary,” and what hast thou lost to thyself? Not only hast thou lost nothing; but thou hast even found thyself, who hadst been lost. “The way,” is this life; if we shall “agree with the adversary,” if we shall come to terms with him; when “the way” is ended, we shall not fear the “judge, the officer, the prison.