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origineel ID: native-origen-philocalia-lewis:1817d4c8ea1df7bea662:fc809421b159338e6146 · status: processed_unreviewed · teksthash: e6d634179721a4a94760281ad0e984cc44b83843703931814eeb1037dff415e1 · 1,626 tekens

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17. And if you come to the books written after the time of Jesus, you will find the crowds of believers who heard the parables regarded as "without," and worthy only of the popular arguments, but the disciples learning in private the interpretation of the parables; for Jesus privately expounded everything to His own disciples, thus honouring those who claimed His wisdom more than He did the crowds. And He promises those who believe on Him that He will send wise men and scribes, saying, "Behold, I send unto you wise men and scribes: and some of them shall they kill and crucify." And Paul |101 in his list of the gifts of God's grace, placed first the word of wisdom, and second, as inferior to it, the word of knowledge, and third, still lower I suppose, he placed faith.And inasmuch as he honoured the Word above marvellous acts, for this reason he places workings of miracles and gifts of healing below the gifts of the Word. And in the Acts of the Apostles Stephen testifies to the great learning of Moses, taking his proofs altogether from such ancient writings as were not generally known. For he says, "And Moses was instructed in all the wisdom of the Egyptians." And this is why Moses was suspected in his miracles; they thought he might work them not because, as he professed, he came from God, but because of the learning of the Egyptians in which he was skilled, The king, because he thus suspected him, summoned the enchanters of the Egyptians, and the wise men, and the sorcerers; and they were proved to be as nothing in comparison with the wisdom in Moses, which surpassed all the wisdom of the Egyptians.

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