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origineel ID: pg45305-Footnote_200_200 · status: processed_unreviewed · teksthash: ef9954317082a2190f18dbed8ed68b35d2cda3a7db303f60750a6327e2425f64 · 15 tekens

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Ps. lxxiii. 20.

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Versie 54a9b553ab00288def282727ec7552ab515ee94feac9978d68fa240c40e72445
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Versie 858774d8a198f322a3a7d0af9e0376bd1a2567183d012803af2929f372cbe3e0
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In the day that God created man, in\r\nthe likeness of God made He him; male and female created\r\nHe them; and blessed them, and called their name Adam, in\r\nthe day when they were created.\"<a id=\"FNanchor_198_198\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_198_198\">[198]</a> This seems to me to be\r\ninserted for this purpose, that here again the reckoning of the\r\ntimes may start from Adam himself,—a purpose which the\r\nwriter had not in view in speaking of the earthly city, as if\r\nGod mentioned it, but did not take account of its duration.\r\nBut why does he return to this recapitulation after mentioning\r\nthe son of Seth, the man who hoped to call on the name\r\nof the Lord God, unless because it was fit thus to present\r\nthese two cities, the one beginning with a murderer and\r\nending in a murderer (for Lamech, too, acknowledges to his\r\ntwo wives that he had committed murder), the other built\r\nup by him who hoped to call upon the name of the Lord\r\nGod? For the highest and complete terrestrial duty of the\r\ncity of God, which is a stranger in this world, is that which\r\nwas exemplified in the individual who was begotten by him<span class=\"pagenum\"><a id=\"Page_90\">[Pg 90]</a></span>\r\nwho typified the resurrection of the murdered Abel. That\r\none man is the unity of the whole heavenly city, not yet\r\nindeed complete, but to be completed, as this prophetic figure\r\nforeshows. The son of Cain, therefore, that is, the son of\r\npossession (and of what but an earthly possession?), may have\r\na name in the earthly city which was built in his name. It\r\nis of such the Psalmist says, \"They call their lands after their\r\nown names.\"<a id=\"FNanchor_199_199\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_199_199\">[199]</a> Wherefore they incur what is written in another\r\npsalm: \"Thou, O Lord, in Thy city wilt despise their image.\"<a id=\"FNanchor_200_200\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_200_200\">[200]</a>\r\nBut as for the son of Seth, the son of the resurrection, let him\r\nhope to call on the name of the Lord God. For he prefigures\r\nthat society of men which says, \"But I am like a green olive-tree\r\nin the house of God: I have trusted in the mercy of\r\nGod.\"<a id=\"FNanchor_201_201\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_201_201\">[201]</a> But let him not seek the empty honours of a famous\r\nname upon earth, for \"Blessed is the man that maketh the\r\nname of the Lord his trust, and respecteth not vanities nor\r\nlying follies.\"<a id=\"FNanchor_202_202\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_202_202\">[202]</a> After having presented the two cities, the one\r\nfounded in the material good of this world, the other in hope\r\nin God, but both starting from a common gate opened in Adam\r\ninto this mortal state, and both running on and running out\r\nto their proper and merited ends, Scripture begins to reckon\r\nthe times, and in this reckoning includes other generations,\r\nmaking a recapitulation from Adam, out of whose condemned\r\nseed, as out of one mass handed over to merited damnation,\r\nGod made some vessels of wrath to dishonour and others\r\nvessels of mercy to honour; in punishment rendering to the\r\nformer what is due, in grace giving to the latter what is not\r\ndue: in order that by the very comparison of itself with the\r\nvessels of wrath, the heavenly city, which sojourns on earth,\r\nmay learn not to put confidence in the liberty of its own will,\r\nbut may hope to call on the name of the Lord God. 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Versie dc552e6643b2b82c34c1443357c785bf0736ce7c99c24e9f3056608a348f0fa3
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