Chapter 11.—God is the One Object of Love; Therefore He is Man’s Chief Good.
Nothing is Better Than God. God Cannot Be Lost Against Our Will.
18. Following after God is the desire of happiness; to reach God is happiness itself. We
follow after God by loving Him; we reach Him, not by becoming entirely what He is, but
in nearness to Him, and in wonderful and immaterial contact with Him, and in being in-
wardly illuminated and occupied by His truth and holiness. He is light itself; we get enlight-
enment from Him. The greatest commandment, therefore, which leads to happy life, and
the first, is this: "Thou shalt love the Lord thy God with all thy heart, and soul, and mind."
For to those who love the Lord all things issue in good. Hence Paul adds shortly after, "I
am persuaded that neither death, nor life, nor angels, nor virtue, nor things present, nor
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things future, nor height, nor depth, nor any other creature, shall be able to separate us from
the love of God, which is in Christ Jesus our Lord."56 If, then, to those who love God all
things issue in good, and if, as no one doubts, the chief or perfect good is not only to be
loved, but to be loved so that nothing shall be loved better, as is expressed in the words,
"With all thy soul, with all thy heart, and with all thy mind," who, I ask, will not at once
conclude, when these things are all settled and most surely believed, that our chief good
which we must hasten to arrive at in preference to all other things is nothing else than God?
And then, if nothing can separate us from His love, must not this be surer as well as better
than any other good?
19. But let us consider the points separately. No one separates us from this by threat-
ening death. For that with which we love God cannot die, except in not loving God; for
death is not to love God, and that is when we prefer anything to Him in affection and pursuit.
No one separates us from this in promising life; for no one separates us from the fountain
in promising water. Angels do not separate us; for the mind cleaving to God is not inferior
in strength to an angel. Virtue does not separate us; for if what is here called virtue is that
which has power in this world, the mind cleaving to God is far above the whole world. Or
if this virtue is perfect rectitude of our mind itself, this in the case of another will favor our
union with God, and in ourselves will itself unite us with God. Present troubles do not
separate us; for we feel their burden less the closer we cling to Him from whom they try to
separate us. The promise of future things does not separate us; for both future good of every
kind is surest in the promise of God, and nothing is better than God Himself, who un-
doubtedly is already present to those who truly cleave to Him. Height and depth do not
separate us; for if the height and depth of knowledge are what is meant, I will rather not be
inquisitive than be separated from God; nor can any instruction by which error is removed
separate me from Him, by separation from whom it is that any one is in error. Or if what
is meant are the higher and lower parts of this world, how can the promise of heaven separate
56 Rom. viii. 38, 39.
God is the One Object of Love; Therefore He is Man’s Chief Good. Nothing is Better Than God. God Cannot Be Lost Against Our Will.
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God is the One Object of Love; Therefore He is Man’s Chief Good. Nothing…