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Versie 36716b7f3852c238ab25a39d32a7542341f3aad62e68dc345a79c530fde12d7d
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Versie 4aa27b569f1a278d7a3be7acee75db1028a025f925fd2c173c3415637eea6fab
{"author":"Historical editor/translator (individual note author unspecified)","date_end":1892,"date_label":"1892 (historical English edition; transcription printing date uncertain)","date_start":1892,"edition_year":1892,"edition_year_basis":"Historical NPNF II IV copyright 1892; original printed default and per-work translation credits replayed; transcription printing date and individual note authors uncertain","id":"ws-library-full-note:8c4aa024459d55ef6be8:cite_note-7","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter VII.—On the Arian Symbol “Unoriginate.” This term afterwards adopted by them; and why; three senses of it. A fourth sense. 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If then this want of shame arises from ignorance of the term, they ought to have learned of those who gave it them, and who have not scrupled to say that even intellect, which they derive from Good, and the soul which proceeds from intellect, though their respective origins be known, are notwithstanding unoriginated, for they understand that by so saying they do not disparage that first Origin of which the others come. This being the case, let them say the like themselves, or else not speak at all of what they do not know. But if they consider they are acquainted with the subject, then they must be interrogated; for the expression is not from divine Scripture, but they are contentious, as elsewhere, for unscriptural positions. Just as I have related the reason and sense, with which the Council and the Fathers before it defined and published ‘of the essence,’ and ‘one in essence,’ agreeably to what Scripture says of the Saviour; so now let them, if they can, answer on their part what has led them to this unscriptural phrase, and in what sense they call God Unoriginated? In truth, I am told, that the name has different senses; philosophers say that it means, first ‘what has not yet, but may, come to be;’ next, ‘what neither exists, nor can come into being;’ and thirdly, ‘what exists indeed, but was neither originated nor had origin of being, but is everlasting and indestructible.’ Now perhaps they will wish to pass over the first two senses, from the absurdity which follows; for according to the first, things that already have come to be, and things that are expected to come to be, are unoriginated; and the second is more absurd still; accordingly they will proceed to the third sense, and use the word in it; though here, in this sense too, their irreligion will be quite as great. For if by unoriginated they mean what has no origin of being, nor is originated or created, but eternal, and say that the Word of God is contrary to this, who comprehends not the craft of these foes of God? who but would stone such madmen? for, when they are ashamed to bring forward again those first phrases which they fabled, and which were condemned, the wretches have taken another way to signify them, by means of what they call unoriginate. 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