42. We must then understand in the same manner, “Who shall entreat for him?” as implying: It must be some one of excellent life who shall entreat for him who has sinned against the Lord. The greater the sin, the more worthy must be the prayers that are sought. For it was not any one of the common people who prayed for the Jewish people, but Moses, Ex. xxxii. 31. when forgetful of their covenant they worshipped the head of the calf. Was Moses wrong? Certainly he was not wrong in praying, who both merited and obtained that for which he asked. For what should such love not obtain as that of his when he offered himself for the people and said: “And now, if Thou wilt forgive their sin, forgive; but if not, blot me out of the book of life.” Ex. xxxii. 32. We see that he does not think of himself, like a man full of fancies and scruples, whether he may incur the risk of some offence, as Novatian says he dreads that he might, but rather, thinking of all and forgetful of himself, he was not afraid lest he should offend, so that he might rescue and free the people from danger of offence.