{"author":null,"backreferences":[{"context_html":"<p class=\"c005\">19. But that no one may suppose that we assert respecting\r\nthe whole that no history is real<a id=\"r970\"></a><a class=\"c007 pginternal\" href=\"#f970\"><sup>[970]</sup></a> because a certain one is\r\nnot; and that no law is to be literally observed, because a\r\ncertain one, [understood] according to the letter, is absurd\r\nor impossible; or that the statements regarding the Saviour\r\nare not true in a manner perceptible to the senses;<a id=\"r971\"></a><a class=\"c007 pginternal\" href=\"#f971\"><sup>[971]</sup></a> or that\r\nno commandment and precept of his ought to be obeyed;—we\r\nhave to answer that, with regard to certain things, it is\r\nperfectly clear to us that the historical account is true; as\r\nthat Abraham was buried in the double cave at Hebron, as\r\nalso Isaac and Jacob, and the wives of each of them; and\r\nthat Shechem was given as a portion to Joseph;<a id=\"r972\"></a><a class=\"c007 pginternal\" href=\"#f972\"><sup>[972]</sup></a> and that\r\nJerusalem is the metropolis of Judea, in which the temple\r\nof God was built by Solomon; and innumerable other statements.\r\nFor the passages that are true in their historical\r\nmeaning are much more numerous than those which are\r\ninterspersed with a purely spiritual signification. And again,\r\nwho would not say that the command which enjoins to\r\n“honour thy father and thy mother, that it may be well\r\nwith thee,”<a id=\"r973\"></a><a class=\"c007 pginternal\" href=\"#f973\"><sup>[973]</sup></a> is useful, apart from all allegorical meaning,<a id=\"r974\"></a><a class=\"c007 pginternal\" href=\"#f974\"><sup>[974]</sup></a>\r\nand ought to be observed, the Apostle Paul also having\r\nemployed these very same words? And what need is there\r\nto speak of the [prohibitions], “Thou shalt not commit\r\nadultery,” “Thou shalt not kill,” “Thou shalt not steal,”\r\n“Thou shalt not bear false witness?”<a id=\"r975\"></a><a class=\"c007 pginternal\" href=\"#f975\"><sup>[975]</sup></a> And again, there\r\nare commandments contained in the Gospel which admit of\r\nno doubt whether they are to be observed according to the\r\nletter or not; <i>e.g.</i> that which says, “But I say unto you,\r\nWhoever is angry with his brother,”<a id=\"r976\"></a><a class=\"c007 pginternal\" href=\"#f976\"><sup>[976]</sup></a> and so on. And again,\r\n“But I say unto you, Swear not at all.”<a id=\"r977\"></a><a class=\"c007 pginternal\" href=\"#f977\"><sup>[977]</sup></a> And in the\r\nwritings of the apostle the literal sense is to be retained:\r\n“Warn them that are unruly, comfort the feeble-minded,\r\nsupport the weak, be patient towards all men;”<a id=\"r978\"></a><a class=\"c007 pginternal\" href=\"#f978\"><sup>[978]</sup></a> although\r\nit is possible for those ambitious of a deeper meaning to\r\nretain the profundities of the wisdom of God, without setting\r\naside the commandment in its literal meaning.<a id=\"r979\"></a><a class=\"c007 pginternal\" href=\"#f979\"><sup>[979]</sup></a> The careful\r\n[reader], however, will be in doubt<a id=\"r980\"></a><a class=\"c007 pginternal\" href=\"#f980\"><sup>[980]</sup></a> as to certain points,\r\nbeing unable to show without long investigation whether this\r\nhistory so deemed literally occurred or not, and whether the\r\nliteral meaning of this law is to be observed or not. 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