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record_key: 1901a3ec41d54f8ecc16559045c14ed910bb1b129a7d52948ec0e04c0a46957d
origineel ID: Ez.iv-p28 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: a5aa6a6eea354fe67959f35a2cb11ccebe8315031aaac71697b5fb598e88f2cf · 978 tekens

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2. Instead of securing him an interest in the esteem and affections of those to whom he sent him he tells him that they shall put bands upon him and bind him (v. 25), either (1.) As a criminal. They shall bind him in order to the further punishing of him as a disturber of the peace; though they were themselves sent into bondage in Babylon for persecuting the prophets, yet there they continue to persecute them. Or, rather, (2.) As a distracted man. They would go about to bind him as one beside himself; for to that they imputed his violent motions in his raptures. The captains asked Jehu, Wherefore came this mad fellow unto thee? Festus said to Paul, Thou art beside thyself; and so the Jews said of our Lord Jesus, Mark iii. 21. Perhaps this was the reason why he must keep within doors, because otherwise they would bind him, under pretence of his being mad, and therefore he must not go out among them. Justly are prophets forbidden to go to those that will abuse them.

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