211 homily on the paralytic let down through the roof. ———————————— 1. Having lately come across the incident of the paralytic 700 who lay upon his bed beside the pool, we discovered a rich and large treasure, not by delving in the ground, but by diving into his heart: we found a treasure not containing silver and gold and precious stones, but endurance, and philosophy, and patience and much hope towards God, which is more valuable than any kind of jewel or source of wealth. For material riches are liable to the designs of robbers, and the tales of false accusers, and the violence of housebreakers, and the villany of servants, and when they have escaped all these things, they often bring the greatest ruin upon those who possess them by exciting the eyes of the envious, and con- sequently breeding countless storms of trouble. But the spiritual riches escape all these oc- casions of mischief and are superior to all abuse of this kind, laughing to scorn both robbers, and housebreakers, and slanderers, and false accusers and death itself. For they are not parted from the possessor by death, but on the contrary the possession becomes then more especially secured to the owners, and they accompany them on their journey to the other world, and are transplanted with them to the future life, and become marvellous advocates of those with whom they depart hence, and render the judge propitious to them. This wealth we found in great abundance stored in the soul of the paralytic. And you are witnesses who with great zeal drew up draughts of this treasure yet without exhausting it. For such is the nature of spiritual wealth; it resembles fountains of water, or rather exceeds their plenteousness, being most abundant when it has many to draw upon it. For when it enters into any man’s soul it is not divided, not diminished, but coming in its entireness to each remains continually unconsumed, being incapable of ever failing: which was just what took place at that time. For although so many have applied to the treasure, and all are drawing upon it as much as they can—but why do I speak of you, seeing that it has made countless persons rich from that time to the present day, and yet abides in its original per- fection? Let us not then grow weary in having recourse to this source of spiritual wealth: but as far as possible let us now also draw forth draughts from it, and let us gaze upon our merciful Lord, gaze upon His patient servant. He had been thirty and eight years struggling with an incurable infirmity and was perpetually plagued by it, yet he did not repine, he did not utter a blasphemous word, he did not accuse his Maker, but endured his calamity bravely and with much meekness. And whence is this manifest? you say: for Scripture has not told us anything clearly concerning his former life, but only that he had been thirty-eight years in his infirmity; it has not added a word to prove that he did not show discontent, or anger 700 The allusion is most probably to Homily XII. against the Anomœans, in which Chrysostom proves the equality of the Divine Son with God the Father by a reference to the cure of the paralytic by the pool of Bethesda. This Homily against the Anomœans was delivered at Constantinople, A.D. 398. Homily on the Paralytic Let Down Through the Roof. 288 Homily on the Paralytic Let Down Through the Roof.