HOMILY XIII.] HOMILIES ON TIMOTHY. 449 HOMILY XIII. i TIMOTHY iv. 11-14. " These things command and teach. Let no man de spise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. Till I come, give attend ance to reading, to exhortation, to doctrine. Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery." IN some cases it is necessary to command, in others to teach ; if therefore you command in those cases where teaching is required, you will become ridiculous. Again, if you teach where you ought to command, you are exposed to the same reproach. For instance, it is not proper to teach a man not to be wicked, but to com mand ; to forbid it with all authority. Not to profess Judaism, should be a command, but teaching is required, when you would lead men to part with their possessions, to profess virginity, or when you would discourse of faith. There fore Paul mentions both : " Command and teach." When a man uses amulets, or does anything of that kind, knowing it to be wrong, he requires only a command ; but he who does it ignorantly, is to be taught his error. " Let no one despise thy youth." Observe that it becomes a priest to command and to speak authoritatively, and not always to teach. But because, from a common prejudice, youth is apt to be despised, therefore he says, " Let no man despise thy youth." For a teacher ought not to be exposed to contempt. But if he is not to be despised, what room is there for meekness and moderation? Indeed the con tempt that he falls into personally he ought to bear ; for teaching is commended by longsuffer- ing. But not so, where others are concerned ; for this is not meekness, but coldness. If aman revenge insults, and ill language, and injuries offered to himself, you justly blame him. But where the salvation of others is concerned, com mand, and interpose with authority. This is not .a case for moderation, but for authority, lest the public good suffer. He enjoins one or the other as the case may require. Let no one despise thee on account of thy youth. For as long as thy life is a counterpoise, thou wilt not be despised for thy youth, but even the more ad mired : therefore he proceeds to say, " But be thou an example of the believers in word, in conversation, in charity, in faith, in purity." In all things showing thyself an exam ple of good works : that is, be thyself a pattern of a Christian life, as a model set before others, as a living law, as a rule and standard of good living, for such ought a teacher to be. " In word," that he may speak with facility, "in conversation, in charity, in faith, in " true " purity, in temperance." " Till I come give attendance to reading, to exhortation, to doctrine." Even Timothy is commanded to apply to reading. Let us then be instructed not to neg lect the study of the sacred writings. Again, observe, he says, "Till I come." Mark how he consoles him, for being as it were an orphan, when separated from him, it was natural that he should require such comfort. "Till I come," he says, give attendance to reading the divine writings, to exhortation of one another, to teach ing of all. " Neglect not the gift that is in thee, which was given thee by prophecy." Here he calls teaching prophecy. 1 " With the laying on of the hands of the presbytery." He speaks not here of Presbyters, but of Bishops. For Presbyters cannot be sup posed to have ordained a Bishop. Ver. 15. "Meditate upon these things; give thyself wholly to them." Observe how often he gives him counsel con cerning the same things, thus showing that a teacher ought above all things to be attentive to these points. Ver. 16. "Take heed," he says, "unto thy self, and unto the doctrine : continue in them." That is, take heed to thyself, and teach others also. " For in so doing thou shalt both save thyself and them that hear thee." It is well said, " Thou shalt save thyself." For he that is " nourished up in the words of sound doctrine," first receives the benefit of it himself. From admonishing others, he is touched with compunction himself. For these things are not said to Timothy only, but to all. And if such advice is addressed to him, who raised the dead, what shall be said to us? Christ also shows the duty of teachers, when He says, " The kingdom of heaven is like unto an householder, who bringeth forth out of his treasure things new and old." (Matt. xiii. 52.) And the blessed Paul gives the same advice, that " we through patience and comfort of the Scriptures might have hope." 1 He means that it was a gift of Prophecy, which the Greek may bear.