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record_key: 1800b2d45e9515fd123f81ad064979ccf74b48f8f3a58ee34c6de35fa3de86a2
origineel ID: ancl:870e8646edcade560056:p:8 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: feb97f0ae4f99beafe10f3ca7a85c5e5024498d0f342e27f5ad70c936ba573d7 · 730 tekens

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How then, one says, does John assert, that He was in the world, if He was with God? Because He was both with God and in the world also. For neither Father nor Son are limited in any way. Since, if “there is no end of His greatness” ( Ps. cxlv. 3 ), and if “of His wisdom there is no number” ( Ps. cxlvii. 5 ), it is clear that there cannot be any beginning in time to His Essence. Thou hast heard, that “In the beginning God made the heaven and the earth” ( Gen. i. 1 ); what dost thou understand from this “beginning”? clearly, that they were created before all visible things. So, respecting the Only-Begotten, when you hear that He was “in the beginning,” conceive of him as before all intelligible things, and before the ages.

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