The soul, accordingly The Fathers objected to Aristotle’s definition of the soul as the ἐντελέχεια πρώτη σώματος φυσικοῦ ὀργανικοῦ taking it to imply that the soul had no independent existence but was dissolved with the body. Cicero explains it otherwise, Tusc. Quæst., bk. 1., is a living essence, simple, incorporeal, invisible in its proper nature to bodily eyes, immortal, reasoning and intelligent, formless, making use of an organised body, and being the source of its powers of life, and growth, and sensation, and generation Maxim., opus de Anima., mind being but its purest part and not in any wise alien to it; (for as the eye to the body, so is the mind to the soul); further it enjoys freedom and volition and energy, and is mutable, that is, it is given to change, because it is created. All these qualities according to nature it has received of the grace of the Creator, of which grace it has received both its being and this particular kind of nature.