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{"author":null,"backreferences":[{"context_html":"<p>Wherefore he who sorrowed because a time was coming when\r\nthe worship of idols should be abolished, and the domination of\r\nthe demons over those who worshipped them, wished, under the\r\ninfluence of a demon, that that captivity should always continue,\r\nat the cessation of which that psalm celebrates the building of\r\nthe house of the Lord in all the earth. Hermes foretold these\r\nthings with grief, the prophet with joyfulness; and because\r\nthe Spirit is victorious who sang these things through the\r\nancient prophets, even Hermes himself was compelled in a\r\nwonderful manner to confess, that those very things which\r\nhe wished not to be removed, and at the prospect of whose\r\nremoval he was sorrowful, had been instituted, not by prudent,\r\nfaithful, and religious, but by erring and unbelieving men,\r\naverse to the worship and service of the gods. And although\r\nhe calls them gods, nevertheless, when he says that they were\r\nmade by such men as we certainly ought not to be, he shows,\r\nwhether he will or not, that they are not to be worshipped by\r\nthose who do not resemble these image-makers, that is, by prudent,\r\nfaithful, and religious men, at the same time also making\r\nit manifest that the very men who made them involved themselves\r\nin the worship of those as gods who were not gods.<span class=\"pagenum\"><a id=\"Page_346\">[Pg 346]</a></span>\r\nFor true is the saying of the prophet, \"If a man <i>make</i> gods,\r\nlo, they are no gods.\"<a id=\"FNanchor_326_326\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_326_326\">[326]</a> Such gods, therefore, acknowledged\r\nby such worshippers and made by such men, did Hermes call\r\n\"gods made by men,\" that is to say, demons, through some\r\nart of I know not what description, bound by the chains of\r\ntheir own lusts to images. But, nevertheless, he did not\r\nagree with that opinion of the Platonic Apuleius, of which\r\nwe have already shown the incongruity and absurdity, namely,\r\nthat they were interpreters and intercessors between the gods\r\nwhom God made, and men whom the same God made, bringing\r\nto God the prayers of men, and from God the gifts given in\r\nanswer to these prayers. For it is exceedingly stupid to\r\nbelieve that gods whom men have made have more influence\r\nwith gods whom God has made than men themselves have,\r\nwhom the very same God has made. And consider, too, that\r\nit is a demon which, bound by a man to an image by means\r\nof an impious art, has been made a god, but a god to such a\r\nman only, not to every man. What kind of god, therefore, is\r\nthat which no man would make but one erring, incredulous,\r\nand averse to the true God? Moreover, if the demons which\r\nare worshipped in the temples, being introduced by some kind\r\nof strange art into images, that is, into visible representations\r\nof themselves, by those men who by this art made gods when\r\nthey were straying away from, and were averse to the worship\r\nand service of the gods,—if, I say, those demons are neither\r\nmediators nor interpreters between men and the gods, both\r\non account of their own most wicked and base manners, and\r\nbecause men, though erring, incredulous, and averse from the\r\nworship and service of the gods, are nevertheless beyond\r\ndoubt better than the demons whom they themselves have\r\nevoked, then it remains to be affirmed that what power they\r\npossess they possess as demons, doing harm by bestowing\r\npretended benefits,—harm all the greater for the deception,—or\r\nelse openly and undisguisedly doing evil to men. They cannot,\r\nhowever, do anything of this kind unless where they are permitted\r\nby the deep and secret providence of God, and then\r\nonly so far as they are permitted. When, however, they are\r\npermitted, it is not because they, being midway between<span class=\"pagenum\"><a id=\"Page_347\">[Pg 347]</a></span>\r\nmen and the gods, have through the friendship of the gods\r\ngreat power over men; for these demons cannot possibly be\r\nfriends to the good gods who dwell in the holy and heavenly\r\nhabitation, by whom we mean holy angels and rational creatures,\r\nwhether thrones, or dominations, or principalities, or\r\npowers, from whom they are as far separated in disposition\r\nand character as vice is distant from virtue, wickedness from\r\ngoodness.</p>","headings":["THE WORKS OF AURELIUS AUGUSTINE,","BOOK EIGHTH.","ARGUMENT."],"marker_anchor":null,"paragraph_id":"pg45304-paragraph-616"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"62439f7de00a2c6ae8e91a6dbf89b0cc810ee95a1ea2dcef73d9d7aa794ae026","edition_title":"The City of God, Volume I","edition_translators":["Marcus Dods","George Wilson (Book IV)","J. 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Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_326_326","source_ebook":45304,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_326_326\"></a><a class=\"pginternal\" href=\"#FNanchor_326_326\"><span class=\"label\">[326]</span></a> Jer. xvi. 20.</p></div>","source_sha256":"d89e9a2b80bb59f394f0fb1bf313b39fab162f06af6642166d62c5912c1195f1","source_url":"https://www.gutenberg.org/cache/epub/45304/pg45304-images.html#Footnote_326_326","text_sha256":"038ff08dbcb750d9f3e9a0c72cb7a3d194e69c6a85a9c537b9d06c498627498c","verified":false,"work_id":null}