Technische verwerking bevestigt geen inhoudelijke beoordeling of toestemming voor openbare publicatie.
Versie 097a0fa2e941b37dfda6309bf74a8cd7d7886da1dac7326c6f69ca575e739bef
{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-3466","native_reference":{"book_number":580,"chapter_from":2,"chapter_to":2,"system":"MyBible module coordinates (mapping unverified)","verse_from":21,"verse_to":21},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>John Chrysostom</b>: \"Handle not, nor taste, nor touch; all which things are to perish with the using; after the precepts and doctrines of men.\" Ye are not in the world, he saith, how is it ye are subject to its elements? how to its observances? And mark how he makes sport of them, \"touch not, handle not, taste not,\" as though they were cowards and keeping themselves clear of some great matters, \"all which things are to perish with the using.\" He has taken down the swollenness of the many, and added, \"after the precepts and doctrines of men.\" What sayest thou? Dost thou speak even of the Law? Henceforth it is but a doctrine of men, after the time is come. Or, because they adulterated it, or else, he alludes to the Gentile institutions. The doctrine, he says, is altogether of man.<br/><i>— Homily on Colossians 7</i></p>","source_html_sha256":"0b53a001776326c7a8423f4ef0eb1137bf1317032f87f203394c611f0aea5dd2","source_module":"ECF","source_row_id":3466,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"afe29f0d4427c405f59ebccf6f67eb424d1735ab24088bfc887b4964f11bbe48","translator":null,"work":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/ecf/