ὃ χρόνος.  Bened. c. Codd. Roe, Casaub. Coisl. ὃ χρόνοις Ottob. Mon. 1, 2.  A.  With the latter reading, the meaning will be—“if He did not bestow from the beginning, as thou sayest, what He bestowed in after times.”  Cyril does not here address his auditor, but an imaginary opponent,—“O man.” Compare Athan. (de Synodis, § 26).