ἀγέννητοι. The context shews that this, not ἀγένητοι, is here the right form. Athanasius seems to have used ἀγέννητος in both senses “Un-begotten,” as here, and “unoriginate.” Thus (c. Arian. Or. i. cap. ix. § 30) he says of the Arians: “Their further question ‘whether the Unoriginate be one or two,’ shews how false are their views.” Compare Bp. Lightfoot’s Excursus on Ignatius, Ephes. § 7, and Mr. Robertson’s notes on Athanasius in this Series.