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{"author":null,"backreferences":[{"context_html":"<p>And therefore there is a nature in which evil does not or\r\neven cannot exist; but there cannot be a nature in which\r\nthere is no good. Hence not even the nature of the devil\r\nhimself is evil, in so far as it is nature, but it was made evil\r\nby being perverted. Thus he did not abide in the truth,<a id=\"FNanchor_642_642\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_642_642\">[642]</a> but\r\ncould not escape the judgment of the Truth; he did not abide\r\nin the tranquillity of order, but did not therefore escape the\r\npower of the Ordainer. The good imparted by God to his\r\nnature did not screen him from the justice of God by which\r\norder was preserved in his punishment; neither did God\r\npunish the good which He had created, but the evil which\r\nthe devil had committed. God did not take back all He had\r\nimparted to his nature, but something He took and something\r\nHe left, that there might remain enough to be sensible of the\r\nloss of what was taken. And this very sensibility to pain is<span class=\"pagenum\"><a id=\"Page_321\">[Pg 321]</a></span>\r\nevidence of the good which has been taken away and the\r\ngood which has been left. For, were nothing good left, there\r\ncould be no pain on account of the good which had been lost.\r\nFor he who sins is still worse if he rejoices in his loss of\r\nrighteousness. But he who is in pain, if he derives no benefit\r\nfrom it, mourns at least the loss of health. 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