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{"author":null,"backreferences":[{"context_html":"<p><span class=\"smcap\">Chap. xxxvi.</span>—42. But after this, when Petilianus came to\r\nthat objection of ours, that they allowed the baptism of the followers\r\nof Maximianus, whom they had condemned,<a id=\"FNanchor_1109_1109\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1109_1109\">[1109]</a>—although\r\nin the statement of this question he thought it right to use his\r\nown words rather than mine; for neither do we assert that\r\nthe baptism of sinners is of profit to us, seeing that we maintain\r\nit to belong not only to no sinners, but to no men whatsoever,\r\nin that we are satisfied that it is Christ's alone,—having\r\nput the question in this form, he says, \"Yet you obstinately\r\naver that it is right that the baptism of sinners should be of\r\nprofit to you, because we too, according to your statement,\r\nmaintained the baptism of criminals whom we justly condemned.\"\r\nWhen he came to this question, as I said before,\r\neven all the show of fight which he had made deserted him.\r\nHe could not find any way to go, any means of escape, any\r\npath by which, either through subtle watching or bold enterprise,\r\nhe could either secretly steal away, or sally forth by\r\nforce. \"Although this,\" he says, \"I will demonstrate in my\r\nsecond book, how great the difference is between those of our<span class=\"pagenum\"><a id=\"Page_446\">[Pg 446]</a></span>\r\nparty and those of yours whom you call innocent, yet, in the\r\nmeantime, first extricate yourselves from the offences with\r\nwhich you are acquainted in your colleagues, and then seek\r\nout the mode of dealing with those whom we cast out.\" Would\r\nany one, any man upon the earth, give an answer like this,\r\nsave one who is setting himself against the truth, against\r\nwhich he cannot find any answer that can be made? Accordingly,\r\nif we too were to use the same words: In the meantime,\r\nfirst extricate yourselves from the offences with which\r\nyou are acquainted in your colleagues, and then bring up\r\nagainst us any charge connected with those whom you hold\r\nto be wicked amongst us,—what is the result? Have we both\r\nwon the victory, or are we both defeated? Nay, rather He\r\nhas gained the victory for His Church and in His Church,\r\nwho has taught us in His Scriptures that no man should glory\r\nin men, and that he that glorieth should glory in the Lord.<a id=\"FNanchor_1110_1110\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1110_1110\">[1110]</a>\r\nFor behold in our case, who assert with the eloquence of\r\ntruth that the man who believes is not justified by him by\r\nwhom he is baptized, but by Him of whom it is written, \"To\r\nhim that believeth on Him that justifieth the ungodly, his\r\nfaith is counted for righteousness,\"<a class=\"fnanchor pginternal\" href=\"#Footnote_1111_1111\">[1111]</a> since we do not glory in\r\nmen, and strive, when we glory, to glory in the Lord in virtue\r\nof His own gift, how wholly safe are we, whatever fault or\r\ncharge Petilianus may have been able to prove concerning\r\ncertain men of our communion! For among us, whatever\r\nwicked men are either wholly undetected, or, being known to\r\ncertain persons, are yet tolerated for the sake of the bond of\r\nunity and peace, in consideration of other good men to whom\r\ntheir wickedness is unknown, and before whom they could\r\nnot be convicted, in order that the wheat may not be rooted\r\nup together with the tares, yet they so bear the burden of\r\ntheir own wickedness, that no one shares it with them except\r\nthose who are pleased with their unrighteousness. Nor indeed\r\nhave we any apprehension that those whom they baptize\r\ncannot be justified, since they believe in Him that justifieth the\r\nungodly, that their faith may be counted for righteousness.<a id=\"FNanchor_1111_1111\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1111_1111\">[1111]</a></p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK THIRD."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-721"},{"context_html":"<p><span class=\"smcap\">Chap. xxxvi.</span>—42. But after this, when Petilianus came to\r\nthat objection of ours, that they allowed the baptism of the followers\r\nof Maximianus, whom they had condemned,<a id=\"FNanchor_1109_1109\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1109_1109\">[1109]</a>—although\r\nin the statement of this question he thought it right to use his\r\nown words rather than mine; for neither do we assert that\r\nthe baptism of sinners is of profit to us, seeing that we maintain\r\nit to belong not only to no sinners, but to no men whatsoever,\r\nin that we are satisfied that it is Christ's alone,—having\r\nput the question in this form, he says, \"Yet you obstinately\r\naver that it is right that the baptism of sinners should be of\r\nprofit to you, because we too, according to your statement,\r\nmaintained the baptism of criminals whom we justly condemned.\"\r\nWhen he came to this question, as I said before,\r\neven all the show of fight which he had made deserted him.\r\nHe could not find any way to go, any means of escape, any\r\npath by which, either through subtle watching or bold enterprise,\r\nhe could either secretly steal away, or sally forth by\r\nforce. \"Although this,\" he says, \"I will demonstrate in my\r\nsecond book, how great the difference is between those of our<span class=\"pagenum\"><a id=\"Page_446\">[Pg 446]</a></span>\r\nparty and those of yours whom you call innocent, yet, in the\r\nmeantime, first extricate yourselves from the offences with\r\nwhich you are acquainted in your colleagues, and then seek\r\nout the mode of dealing with those whom we cast out.\" Would\r\nany one, any man upon the earth, give an answer like this,\r\nsave one who is setting himself against the truth, against\r\nwhich he cannot find any answer that can be made? Accordingly,\r\nif we too were to use the same words: In the meantime,\r\nfirst extricate yourselves from the offences with which\r\nyou are acquainted in your colleagues, and then bring up\r\nagainst us any charge connected with those whom you hold\r\nto be wicked amongst us,—what is the result? Have we both\r\nwon the victory, or are we both defeated? Nay, rather He\r\nhas gained the victory for His Church and in His Church,\r\nwho has taught us in His Scriptures that no man should glory\r\nin men, and that he that glorieth should glory in the Lord.<a id=\"FNanchor_1110_1110\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1110_1110\">[1110]</a>\r\nFor behold in our case, who assert with the eloquence of\r\ntruth that the man who believes is not justified by him by\r\nwhom he is baptized, but by Him of whom it is written, \"To\r\nhim that believeth on Him that justifieth the ungodly, his\r\nfaith is counted for righteousness,\"<a class=\"fnanchor pginternal\" href=\"#Footnote_1111_1111\">[1111]</a> since we do not glory in\r\nmen, and strive, when we glory, to glory in the Lord in virtue\r\nof His own gift, how wholly safe are we, whatever fault or\r\ncharge Petilianus may have been able to prove concerning\r\ncertain men of our communion! For among us, whatever\r\nwicked men are either wholly undetected, or, being known to\r\ncertain persons, are yet tolerated for the sake of the bond of\r\nunity and peace, in consideration of other good men to whom\r\ntheir wickedness is unknown, and before whom they could\r\nnot be convicted, in order that the wheat may not be rooted\r\nup together with the tares, yet they so bear the burden of\r\ntheir own wickedness, that no one shares it with them except\r\nthose who are pleased with their unrighteousness. Nor indeed\r\nhave we any apprehension that those whom they baptize\r\ncannot be justified, since they believe in Him that justifieth the\r\nungodly, that their faith may be counted for righteousness.<a id=\"FNanchor_1111_1111\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1111_1111\">[1111]</a></p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK THIRD."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-721"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"6f2f97c795b6c75935a265321d5884a0c1bb85a8146cefeeebd8e6201b778aba","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"ROM","chapter":4,"kind":"unreviewed","source_notation":"Rom. iv. 5","verse":5,"verse_end":5}],"headings":[],"id":"pg45843-Footnote_1111_1111","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. 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