III. Were their ministers of state a support to them—their learned men, their politicians, their clergy, their wits and virtuoso? These also should be taken away—the judges, who were skilled in the laws, and expert in administering justice,—the prophets, whom they used to consult in difficult cases,—the prudent, who were celebrated as men of sense and sagacity above all others and were assistants to the judges, the diviners (so the word is), those who used unlawful arts, who, though rotten stays, yet were stayed on, (but it may be taken, as we read it, in a good sense),—the ancients, elders in age, in office,—the honourable man, the gravity of whose aspect commands reverence and whose age and experience make him fit to be a counsellor. Trade is one great support to a nation, even manufactures and handicraft trades; and therefore, when the whole stay is broken, the cunning artificer too shall be taken away; and the last is the eloquent orator, the man skilful of speech, who in some cases may do good service, though he be none of the prudent or the ancient, by putting the sense of others in good language. Moses cannot speak well, but Aaron can. God threatens to take these away, that is, 1. To disable them for the service of their country, making judges fools, taking away the speech of the trusty and the understanding of the aged, Job xii. 17, &c. Every creature is that to us which God makes it to be; and we cannot be sure that those who have been serviceable to us shall always be so. 2. To put an end to their days; for the reason why princes are not to be trusted in is because their breath goeth forth, Ps. cxlvi. 3, 4. Note, The removal of useful men by death, in the midst of their usefulness, is a very threatening symptom to any people.