Versie 8431fd672b04c589e17be80c29ab5ac350e4af36f5967e42ede4f3ee40ba00d7
{"author":null,"canonical_references":[],"database_sha256":"5fddf067e74d742c7a4e862c9286868f5120e39076e14ec91fefdb8da5e6115c","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-anf-1311","native_reference":{"book_number":550,"chapter_from":3,"chapter_to":3,"system":"MyBible module coordinates (mapping unverified)","verse_from":20,"verse_to":20},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p>Epistle of Ignatius to the Antiochians</p><p>And those very apostles, who said \"that there is one God,\"[19]</p><p>Five Books in Reply to Marcion</p><p>Chiding)-Paul-written that such zeal hath he.[217]</p><p>Hippolytus Exegetical Fragments</p><p>but two,\"[62]</p><p>A Treatise of Novatian Concerning the Trinity</p><p>the sources and reasons of their error and perversity; because when they perceived that it was written[267]</p><p>And in another place: \"But a mediator is not a mediator of one, but God is one.\"[275]</p><p>Lactantius Divine Institutes Book IV</p><p>He was therefore both God and man, being placed in the middle between God and man. From which the Greeks call Him Mesites,[336]</p>","source_html_sha256":"dcb19605da0237d72d994ad3921733c9ee0791243cbe8da0123202227347c3b7","source_module":"ANF","source_row_id":1311,"source_url":"https://www.sermonindex.net/commentary/anf/","text_sha256":"5d5dba433ed610b7811b90ac8befe0daa2b187ea006767b8cb6c5900ce453b1e","translator":null,"work":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/anf/