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{"author":null,"backreferences":[{"context_html":"<p>Rightly, therefore, the divine apostle says, “By revelation the mystery\r\nwas made known to me (as I wrote before in brief, in accordance with\r\nwhich, when ye read, ye may understand my knowledge in the mystery\r\nof Christ), which in other ages was not made known to the sons of\r\nmen, as it is now revealed to His holy apostles and prophets.”<a class=\"fnanchor pginternal\" href=\"#Footnote_788\" id=\"FNanchor_788\">[788]</a>\r\nFor there is an instruction of the perfect, of which, writing to the\r\nColossians, he says, “We cease not to pray for you, and beseech that\r\nye may be filled with the knowledge of His will in all wisdom and\r\nspiritual understanding; that ye may walk worthy of the Lord to all\r\npleasing; being fruitful in every good work, and increasing in the\r\nknowledge of God; strengthened with all might according to the glory\r\nof His power.”<a class=\"fnanchor pginternal\" href=\"#Footnote_789\" id=\"FNanchor_789\">[789]</a> And again he says, “According to the disposition\r\nof the grace of God which is given me, that ye may fulfil the word of\r\nGod; the mystery which has been hid from ages and generations, which\r\nnow is manifested to His saints: to whom God wished to make known what\r\nis the riches of the glory of this mystery among the nations.”<a class=\"fnanchor pginternal\" href=\"#Footnote_790\" id=\"FNanchor_790\">[790]</a>\r\nSo that, on the one hand, then, are the mysteries which were hid till\r\nthe time of the apostles, and were delivered by them as they received\r\nfrom the Lord, and, concealed in the Old Testament, were manifested to\r\nthe saints. And, on the other hand, there is “the riches of the glory\r\nof the mystery in the Gentiles,” which is faith and hope in Christ;\r\nwhich in another place he has called the “foundation.”<a class=\"fnanchor pginternal\" href=\"#Footnote_791\" id=\"FNanchor_791\">[791]</a> And again,\r\nas if in eagerness to divulge this knowledge, he thus writes: “Warning\r\nevery man in all wisdom, that we may present every man (the whole\r\nman) perfect in Christ;” not every man simply, since no one would\r\nbe unbelieving. Nor does he call every man who believes in Christ\r\nperfect; but he says all the man, as if he said the whole man, as if\r\npurified<span class=\"pagenum\" id=\"Page_258\">[258]</span> in body and soul. For that the knowledge does not appertain\r\nto all, he expressly adds: “Being knit together in love, and unto all\r\nthe riches of the full assurance of knowledge, to the acknowledgment\r\nof the mystery of God in Christ, in whom are hid all the treasures of\r\nwisdom and of knowledge.”<a class=\"fnanchor pginternal\" href=\"#Footnote_792\" id=\"FNanchor_792\">[792]</a> “Continue in prayer, watching therein\r\nwith thanksgiving.”<a class=\"fnanchor pginternal\" href=\"#Footnote_793\" id=\"FNanchor_793\">[793]</a> And thanksgiving has place not for the soul\r\nand spiritual blessings alone, but also for the body, and for the good\r\nthings of the body. And he still more clearly reveals that knowledge\r\nbelongs not to all, by adding: “Praying at the same time for you, that\r\nGod would open to us a door to speak the mystery of Christ, for which I\r\nam bound; that I may make it known as I ought to speak.”<a class=\"fnanchor pginternal\" href=\"#Footnote_794\" id=\"FNanchor_794\">[794]</a> For there\r\nwere certainly, among the Hebrews, some things delivered unwritten.\r\n“For when ye ought to be teachers for the time,” it is said, as if\r\nthey had grown old in the Old Testament, “ye have again need that one\r\nteach you which be the first principles of the oracles of God; and are\r\nbecome such as have need of milk, and not of solid food. For every one\r\nthat partaketh of milk is unskilful in the word of righteousness; for\r\nhe is a babe, being instructed with the first lessons. But solid food\r\nbelongs to those who are of full age, who by reason of use have their\r\nsenses exercised so as to distinguish between good and evil. Wherefore,\r\nleaving the first principles of the doctrine of Christ, let us go on to\r\nperfection.”<a class=\"fnanchor pginternal\" href=\"#Footnote_795\" id=\"FNanchor_795\">[795]</a></p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK V.","CHAPTER X. THE OPINION OF THE APOSTLES ON VEILING THE MYSTERIES OF THE FAITH."],"marker_anchor":"FNanchor_788","paragraph_id":"pg73020-paragraph-388"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"243cdbcd94f0917105477498b3a1ae8493a3824be35ca459bd9df433451b9892","edition_title":"The writings of Clement of Alexandria, Vol. 2 (of 2)","edition_translators":["William Wilson"],"edition_year":1869,"explicit_reference_candidates":[{"book":"EPH","chapter":3,"kind":"unreviewed","source_notation":"Eph. iii. 3–5","verse":3,"verse_end":5}],"headings":[],"id":"pg73020-Footnote_788","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. 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