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{"author":null,"backreferences":[{"context_html":"<p class=\"c006\">But we wish to show that His instantaneous bodily disappearance\r\nfrom the cross was not better fitted to serve the purposes\r\nof the whole economy of salvation [than His remaining upon\r\nit was]. For the mere letter and narrative of the events which\r\nhappened to Jesus do not present the whole view of the truth.\r\nFor each one of them can be shown, to those who have an intelligent\r\n<span class=\"pageno\" id=\"Page_72\">72</span>apprehension of Scripture, to be a symbol of something\r\nelse. Accordingly, as His crucifixion contains a truth, represented\r\nin the words, “I am crucified with Christ,” and intimated\r\nalso in these, “God forbid that I should glory, save in\r\nthe cross of our Lord Jesus Christ, by whom the world is crucified\r\nto me, and I unto the world;”<a id=\"r198\"></a><a class=\"c008 pginternal\" href=\"#f198\"><sup>[198]</sup></a> and as His death was\r\nnecessary, because of the statement, “For in that He died, He\r\ndied unto sin once,”<a id=\"r199\"></a><a class=\"c008 pginternal\" href=\"#f199\"><sup>[199]</sup></a> and this, “Being made conformable to\r\nHis death,”<a id=\"r200\"></a><a class=\"c008 pginternal\" href=\"#f200\"><sup>[200]</sup></a> and this, “For if we be dead with Him, we shall\r\nalso live with Him:”<a id=\"r201\"></a><a class=\"c008 pginternal\" href=\"#f201\"><sup>[201]</sup></a> so also His burial has an application to\r\nthose who have been made conformable to His death, who\r\nhave been both crucified with Him, and have died with Him;\r\nas is declared by Paul, “For we were buried with Him by baptism,\r\nand have also risen with Him.”<a id=\"r202\"></a><a class=\"c008 pginternal\" href=\"#f202\"><sup>[202]</sup></a> These matters, however,\r\nwhich relate to His burial, and his sepulchre, and him\r\nwho buried Him, we shall expound at greater length on a more\r\nsuitable occasion, when it will be our professed purpose to\r\ntreat of such things. But, for the present, it is sufficient to\r\nnotice the clean linen in which the pure body of Jesus was to\r\nbe enwrapped, and the new tomb which Joseph had hewn out\r\nof the rock, where “no one was yet lying,”<a id=\"r203\"></a><a class=\"c008 pginternal\" href=\"#f203\"><sup>[203]</sup></a> or, as John expresses\r\nit, “wherein was never man yet laid.”<a id=\"r204\"></a><a class=\"c008 pginternal\" href=\"#f204\"><sup>[204]</sup></a> And observe\r\nwhether the harmony of the three evangelists here is not fitted to\r\nmake an impression: for they have thought it right to describe\r\nthe tomb as one that was “quarried or hewn out of the rock;”\r\nso that he who examines the words of the narrative may see\r\nsomething worthy of consideration, both in them and in the\r\n<i>newness</i> of the tomb,—a point mentioned by Matthew and\r\nJohn,<a id=\"r205\"></a><a class=\"c008 pginternal\" href=\"#f205\"><sup>[205]</sup></a>—and in the statement of Luke and John,<a id=\"r206\"></a><a class=\"c008 pginternal\" href=\"#f206\"><sup>[206]</sup></a> that no one\r\nhad ever been interred therein before. For it became Him,\r\nwho was unlike other dead men (but who even in death manifested\r\nsigns of life in the water and the blood), and who was,\r\nso to speak, a <i>new</i> dead man, to be laid in a new and clean\r\n<span class=\"pageno\" id=\"Page_73\">73</span>tomb, in order that, as His birth was purer than any other (in\r\nconsequence of His being born, not in the way of ordinary\r\ngeneration, but of a virgin), His burial also might have the\r\npurity symbolically indicated in His body being deposited in\r\na sepulchre which was new, not built of stones gathered from\r\nvarious quarters, and having no natural unity, but quarried\r\nand hewed out of <i>one</i> rock, united together in all its parts.\r\nRegarding the explanation, however, of these points, and the\r\nmethod of ascending from the narratives themselves to the\r\nthings which they symbolized, one might treat more profoundly,\r\nand in a manner more adapted to their divine character, on a\r\nmore suitable occasion, in a work expressly devoted to such\r\nsubjects. The literal narrative, however, one might thus explain,\r\nviz. that it was appropriate for Him who had resolved to\r\nendure suspension upon the cross, to maintain all the accompaniments\r\nof the character He had assumed, in order that He\r\nwho as a man had been put to death, and who as a man had\r\ndied, might also as a man be buried. But even if it had been\r\nrelated in the Gospels, according to the view of Celsus, that\r\nJesus had immediately disappeared from the cross, he and other\r\nunbelievers would have found fault with the narrative, and\r\nwould have brought against it some such objection as this:\r\n“Why, pray, did he disappear after he had been put upon\r\nthe cross, and not disappear before he suffered?” If, then,\r\nafter learning from the Gospels that He did not at once disappear\r\nfrom the cross, they imagine that they can find fault\r\nwith the narrative, because it did not invent, as they consider\r\nit ought to have done, any such instantaneous disappearance,\r\nbut gave a true account of the matter, is it not reasonable that\r\nthey should accord their faith also to His resurrection, and\r\nshould believe that He, according to His pleasure, on one occasion,\r\nwhen the doors were shut, stood in the midst of His disciples,\r\nand on another, after distributing bread to two of His\r\nacquaintances, immediately disappeared from view, after He\r\nhad spoken to them certain words?</p>","headings":["The writings of Origen, Vol. 2 of 2","BOOK II.","Chapter LXIX."],"marker_anchor":null,"paragraph_id":"pg70693-paragraph-116"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"1cb21b00b3ad73045e45cffa30755b58b4622d6f349f2b951403be0e00c2e4f9","edition_title":"The writings of Origen, Vol. 2 (of 2)","edition_translators":["Frederick Crombie","W. 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