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record_key: 10a9449a58436c3471eae92b41b2cb2d89e82ec95c2aa0327b880f1854ba075d
origineel ID: sermonindex-ecf-4342 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 81445f3018580bdfbcdfd736116a30c7d84c95ce5d95acb440e6b8c6362ecbb0 · 1,841 tekens

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Didymus the Blind : When the apostle asks "whoever hated his own flesh?" what is meant by flesh? Flesh is to be taken care of, "nourished and fostered." Flesh here refers to the body yoked to the rational soul, as is clear [from the previous verse]. — ON Zechariah 1.169 John Chrysostom : "For no man ever hated his own flesh, but nourisheth and cherisheth it." That is, tends it with exceeding care. And how is she his flesh? Hearken; "This now is bone of my bones," saith Adam, "and flesh of my flesh." For she is made of matter taken from us. And not only so, but also, "they shall be," saith God, "one flesh." "Even as Christ also the Church." Here he returns to the former example. — Homily on Ephesians 20 Pseudo-Augustine : The purpose of God cannot be undone, nor can anyone make a better provision than God already has. God made the body. No workman loves another's work better than his own. Hence the apostle says "no one hates his own flesh." — QUESTIONS ON THE OLD AND NEW TESTAMENTS 127.31 Tertullian : "No one," he says, "hates his own flesh"—excepting only Marcion, obviously—"but he nourishes and cherishes it, as Christ does the church." But you [Marcion] are the only one who hates it, since you deprive it of resurrection. So you also hate the church. But Christ loved the flesh, as seen in his love for the church. The point is that as no man hates his own flesh so he does not hate his own wife but indeed acts to preserve, honor and crown her. — AGAINST MARCION 5.18.9 Tertullian : How much honour is given to the flesh in the name of the church! "No man," says the apostle, "ever yet hated his own flesh" (except, of course, Marcion alone), "but nourisheth and cherisheth it, even as the Lord doth the Church." But you are the only man that hates his flesh, for you rob it of its resurrection. — Against Marcion Book V

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