365Of the Expulsion of the Sellers and Buyers from the Temple, and of the Question as to the Harmony Between the First Three Evangelists and John, Who Relates the Same Incident in a Widely Different Connection. 366Of the Withering of the Fig-Tree, and of the Question as to the Absence of Any Contradiction Between Matthew and the Other Evangelists in the Accounts Given of that Incident, as Well as the Other Matters Related in Connection with It; And Very Specially as to the Consistency Between Matthew and Mark in the Matter of the Order of Narration. 369Of the Harmony Between the First Three Evangelists in Their Accounts of the Occasion on Which the Jews Asked the Lord by What Authority He Did These Things. 370Of the Two Sons Who Were Commanded by Their Father to Go into His Vineyard, and of the Vineyard Which Was Let Out to Other Husbandmen; Of the Question Concerning the Consistency of Matthew’s Version of These Passages with Those Given by the Other Two Evangelists, with Whom He Retains the Same Order; As Also, in Particular, Concerning the Harmony of His Version of the Parable, Which is Recorded by All the Three, Regarding the Vineyard that Was Let Out; And in Reference Specially to the Reply Made by the Persons to Whom that Parable Was Spoken, in Relating Which Matthew Seems to Differ Somewhat from the Others. 375Of the Marriage of the King’s Son, to Which the Multitudes Were Invited; And of the Order in Which Matthew Introduces that Section as Compared with Luke, Who Gives Us a Somewhat Similar Narrative in Another Connection. 376Of the Harmony Characterizing the Narratives Given by These Three Evangelists Regarding the Duty of Rendering to Cæsar the Coin Bearing His Image, and Regarding the Woman Who Had Been Married to the Seven Brothers. 377Of the Person to Whom the Two Precepts Concerning the Love of God and the Love of Our Neighbour Were Commended; And of the Question as to the Order of Narration Which is Observed by Matthew and Mark, and the Absence of Any Discrepancy Between Them and Luke. 379Of the Passage in Which the Jews are Asked to Say Whose Son They Suppose Christ to Be; And of the Question Whether There is Not a Discrepancy Between Matthew and the Other Two Evangelists, in So Far as He States the Inquiry to Have Been, ‘What Think Ye of Christ? Whose Son is He?’ And Tells Us that to This They Replied, ‘The Son of David;’ Whereas the Others Put It Thus, ‘How Say the Scribes that Christ is David’s Son?’ 381Of the Pharisees Who Sit in the Seat of Moses, and Enjoin Things Which They Do Not, and of the Other Words Spoken by the Lord Against These Same Pharisees; Of the Question Whether Matthew’s Narrative Agrees Here with xiii