Clement of Alexandria The Instructor Book I And the glory which Thou hast given Me I have given them; that they may be one, as We are one: I in them, and Thou in Me, that they may be made perfect in one."[159] Origen de Principiis Book III because undoubtedly in the consummation or end God is "all and in all." And with reference to this, it is made a question by some[408] Cyprian Epistle LXXIV But such shall undergo the judgment of God according to their desert, as depart from His words who prays to the Father for unity, and says, "Father, grant that, as Thou and I are one, so they also may be one in us."[9] Origen Commentary on John Book I Those who incline to this argument may appeal to those texts of Scripture which say the most exalted things about men, and to the fact that the Gospel is addressed directly to men; not so much is said about the creation, or, as we understand it, about the world. We read,[127] Origen Commentary on Matthew Book XIII because of the teaching of Jesus; not the world of heaven and earth and them that are therein, all compacted together but the men on the earth along with us. And the saying, "They are not of the world,"[133] And so also the disciples of Jesus are not of this world, as He was not of the world. And further also the saying, "That the world may believe that Thou hast sent Me,"[134]