46. Was He one of us, I say, who by one act of intervention at once healed a hundred or more afflicted with various infirmities and diseases; at whose word only the raging and maddened seas were still, the whirlwinds and tempests were lulled; who walked over the deepest pools with unwet foot; who trod the ridges of the deep, the very waves being astonished, and nature coming under bondage; who with five loaves satisfied five thousand of His followers: and who, lest it might appear to the unbelieving and hard of heart to be an illusion, filled twelve capacious baskets with the fragments that remained? Was He one of us, who ordered the breath that had departed to return to the body, persons buried to come forth from the tomb, and after three days to be loosed from the swathings of the undertaker? Was He one of us, who saw clearly in the hearts of the silent what each was pondering, what each had in his secret thoughts? Was He one of us, who, when He uttered a single word, was thought by nations far removed from one another and of different speech to be using well-known sounds, and the peculiar language of each? Was He one of us, who, when He was teaching His followers the duties of a religion that could not be gainsaid, suddenly filled the whole world, and showed how great He was and who He was, by unveiling the boundlessness of His authority? Was He one of us, who, after His body had been laid in the tomb, manifested Himself in open day to countless numbers of men; who spoke to them, and listened to them; who taught them, reproved and admonished them; who, lest they should imagine that they were deceived by unsubstantial fancies, showed Himself once, a second time, aye frequently, in familiar conversation; who appears even now to righteous men of unpolluted mind who love Him, not in airy dreams, but in a form of pure simplicity; whose name, when heard, puts to flight evil spirits, imposes silence on soothsayers, prevents men from consulting the augurs, causes the efforts of arrogant magicians to be frustrated, not by the dread of His name, as you allege, but by the free exercise of a greater power?