Testimonia

{"author":"Historical editor/translator (individual note author unspecified)","date_end":1887,"date_label":"1887 (historical English edition; transcription printing date uncertain)","date_start":1887,"edition_year":1887,"edition_year_basis":"Original NPNF I V title and imprint 1887; physical transcription printing date uncertain; per-work translator allocation unspecified","id":"ws-library-full-note:0c811acf6c5d609e56bd:cite_note-60","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: Augustin's Part in the Controversy, editorial note cite_note-60","semantic_kind_reviewed":false,"source_context":["The “great African Council” met at Carthage, on the 1st of May, 418; and, after its decrees were issued, Augustin remained at Carthage, and watched the effect of the combination of which he was probably one of the moving causes. He had now an opportunity to betake himself once more to his pen. While still at Carthage, at short notice, and in the midst of much distraction, he wrote a large work, in two books which have come down to us under the separate titles of On the Grace of Christ, and On Original Sin, at the instance of another of those ascetic families which formed so marked a feature in those troubled times. Pinianus and Melania, the daughter of Albina, were husband and wife, who, leaving Rome amid the wars with Alaric, had lived in continence in Africa for some time, but now in Palestine had separated, he to become head of a monastery, and she an inmate of a convent. While in Africa, they had lived at Sagaste under the tutelage of Alypius, and in the enjoyment of the friendship and instruction of Augustin. After retiring to Bethlehem, like the other holy ascetics whom he had known in Africa, they kept up their relations with him. Like the others, also, they became acquainted with Pelagius in Palestine, and were well-nigh deceived by him. They wrote to Augustin that they had begged Pelagius to condemn in writing all that had been alleged against him, and that he had replied in the presence of them all, that “he anathematized the man who either thinks or says that the grace of God whereby Christ Jesus came into the world to save sinners is not necessary, not only for every hour and for every moment, but also for every act of our lives,” and asserted that “those who endeavor to disannul it are worthy of everlasting punishment.” Moreover, they wrote that Pelagius had read to them, out of his book that he had sent to Rome, his assertion “that infants ought to be baptized with the same formula of sacramental words as adults.” They wrote that they were delighted to hear these words from Pelagius, as they seemed exactly what they had been desirous of hearing; and yet they preferred consulting Augustin about them, before they were fully committed regarding them. It was in answer to this appeal, that the present work was written; the two books of which take up the two points in Pelagius’ asseveration,—the theme of the first being “the assistance of the Divine grace towards our justification, by which God co-operates in all things for good to those who love Him, and whom He first loved, giving to them that He may receive from them,”—while the subject of the second is “the sin which by one man has entered the world along with death, and so has passed upon all men.”"],"source_library_url":"/library/0c811acf6c5d609e56bd/#ws-library-full-note:0c811acf6c5d609e56bd:cite_note-60","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_V/Introductory_Essay/Introductory_Essay/Augustin's_Part_in_the_Controversy#cite_note-60","translator":"Peter Holmes (edition translator credit; work allocation unspecified), Robert Ernest Wallis (edition translator credit; work allocation unspecified), Benjamin B. Warfield (translation reviser and introduction author), Philip Schaff (series editor)","verification":{"proof_file":"raw/review/source-library-note-batch-0056/proof-records.jsonl","proof_file_sha256":"e0df170d421dcd73bd0a76f61768b09f25dd2e36668f01c873ba3f2300ffa8a2","proof_record_id":"ws-library-full-note:0c811acf6c5d609e56bd:cite_note-60"},"verified":true,"work":"Introductory Essay","work_id":"ws-augustine-antipelagian-npnf1-5-0c811acf6c5d609e56bd"}

references: [] | work_id: ws-augustine-antipelagian-npnf1-5-0c811acf6c5d609e56bd | origin: existing-publication-record | source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_V/Introductory_Essay/Introductory_Essay/Augustin's_Part_in_the_Controversy#cite_note-60

{"dom_serialized_html":{"$text_sha256":"ce576504fc0d046f29501c37e92887d4fce7cb8a08e44965d86190297a79fc38"},"id":"ws-library-full-note:0c811acf6c5d609e56bd:cite_note-60","note_source_id":"cite_note-60","original_html":{"$text_sha256":"ce576504fc0d046f29501c37e92887d4fce7cb8a08e44965d86190297a79fc38"},"original_node_id":"mw-reference-text-cite_note-60","source_anchor":"cite_note-60","source_html":{"$text_sha256":"ce576504fc0d046f29501c37e92887d4fce7cb8a08e44965d86190297a79fc38"},"source_sha256":"cf997eba08c583d94ab2a1c7dbebb3a1c8c693a8882c818e1beeb5c30486875c","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_V/Introductory_Essay/Introductory_Essay/Augustin's_Part_in_the_Controversy"}

references: [] | work_id: | origin: native-whole-html-projection | source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_V/Introductory_Essay/Introductory_Essay/Augustin's_Part_in_the_Controversy

{"author":"Historical editor/translator (individual note author unspecified)","date_end":1887,"date_label":"1887 (historical English edition; transcription printing date uncertain)","date_start":1887,"edition_year":1887,"edition_year_basis":"Original NPNF I V title and imprint 1887; physical transcription printing date uncertain; per-work translator allocation unspecified","id":"ws-library-full-note:0c811acf6c5d609e56bd:cite_note-60","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: Augustin's Part in the Controversy, editorial note cite_note-60","semantic_kind_reviewed":false,"source_context":[{"$text_sha256":"a6ff157dcccf9f5f3625d6c898c6e722898cc85f0fcb5df2c1238ecd07e1e231"}],"source_library_url":"/library/0c811acf6c5d609e56bd/#ws-library-full-note:0c811acf6c5d609e56bd:cite_note-60","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_V/Introductory_Essay/Introductory_Essay/Augustin's_Part_in_the_Controversy#cite_note-60","translator":"Peter Holmes (edition translator credit; work allocation unspecified), Robert Ernest Wallis (edition translator credit; work allocation unspecified), Benjamin B. Warfield (translation reviser and introduction author), Philip Schaff (series editor)","verification":{"note":{"backlink_hrefs":["#cite_ref-60"],"body_html":{"$text_sha256":"ce576504fc0d046f29501c37e92887d4fce7cb8a08e44965d86190297a79fc38"},"body_xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ol/li[60]/span[2]","container_html":{"$text_sha256":"9b53cc314eaf8ac5627634f27f6b8b1767362a71c6fe2b6e07e34fb978d7c477"},"container_xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ol/li[60]","id":"cite_note-60"},"original_work_coordinate":{"actual_original_callouts":[{"backlink_href":"#cite_ref-60","nearest_preceding_main_text_book_heading":null,"nearest_preceding_main_text_chapter_heading":null,"nearest_preceding_main_text_section_heading":null,"nearest_preceding_transcription_book_heading":null,"nearest_preceding_transcription_chapter_heading":null,"nearest_preceding_transcription_section_heading":null,"original_callout":{"dom_serialized_html":{"$text_sha256":"b0ddfbd06303e3b39c5b0f0815c4113924e8bad6952c31b844beba58620769f6"},"dom_serialized_sha256":"b0ddfbd06303e3b39c5b0f0815c4113924e8bad6952c31b844beba58620769f6","original_node_id":"cite_ref-60","source_id":"0c811acf6c5d609e56bd","source_path":"raw/research/approved-family-refresh-0045/0c811acf6c5d609e56bd.html","source_sha256":"cf997eba08c583d94ab2a1c7dbebb3a1c8c693a8882c818e1beeb5c30486875c","text":"","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[24]/sup[2]"}}],"ancient_author_assignment_approved":false,"author_assignment_basis":{"historical_author_review":{"native_opening_witnesses":[{"dom_serialized_html":{"$text_sha256":"9215ebf503bf11bbe4d777dbe1c54f362fe8455a0dfa13e5562a9abb733edb7f"},"dom_serialized_sha256":"9215ebf503bf11bbe4d777dbe1c54f362fe8455a0dfa13e5562a9abb733edb7f","original_node_id":"mwBA","original_text":"III. Augustin’s Part in the Controversy.","tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[1]"},{"dom_serialized_html":{"$text_sha256":"6193be02ae91f359768853f1799678ac312fad36399d976acb8a1862b0e4f551"},"dom_serialized_sha256":"6193be02ae91f359768853f1799678ac312fad36399d976acb8a1862b0e4f551","original_node_id":"mwBg","original_text":{"$text_sha256":"38f20880f3821280fc0e2d0e446194c242300ab3818fa730e71ddc296769a76e"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[2]"},{"dom_serialized_html":{"$text_sha256":"ba3dee7faa4fe13507c7a973c53c298ae6ad158c02fbd682beecde3b04f8ba72"},"dom_serialized_sha256":"ba3dee7faa4fe13507c7a973c53c298ae6ad158c02fbd682beecde3b04f8ba72","original_node_id":"mwFw","original_text":{"$text_sha256":"34369a94309a2565a4b7a2857c6c3c180922e61b624d6550fecb2d1dd7e276c5"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[3]"},{"dom_serialized_html":{"$text_sha256":"a7c438932bf3d51a2f0ca1b93e13acc8aa9dac560cc7261025d2dececc7b26f6"},"dom_serialized_sha256":"a7c438932bf3d51a2f0ca1b93e13acc8aa9dac560cc7261025d2dececc7b26f6","original_node_id":"mwSA","original_text":{"$text_sha256":"a184b0701589755f3bc7cd9473ce315637939fcc688e9d918951ce3fa23de9a2"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[4]"},{"dom_serialized_html":{"$text_sha256":"a7287ee62dc5d5a0dd0e3cce7751bd288a6cf2bfc65edcdc7846244947e9c24a"},"dom_serialized_sha256":"a7287ee62dc5d5a0dd0e3cce7751bd288a6cf2bfc65edcdc7846244947e9c24a","original_node_id":"mwaw","original_text":{"$text_sha256":"26361392ed5b2a279b010cf22b1b9d8a984f9392c608c375bafc11fdc9493483"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[5]"},{"dom_serialized_html":{"$text_sha256":"e0dc14e39f6cccf4241e8f25c6d22fee49468ffd9e246c50c75274afb7cd6c3e"},"dom_serialized_sha256":"e0dc14e39f6cccf4241e8f25c6d22fee49468ffd9e246c50c75274afb7cd6c3e","original_node_id":"mwig","original_text":{"$text_sha256":"d314cbc134e821692b9c48f781e288296780ab95096aea1d7cb7a1ca50330c2c"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[6]"},{"dom_serialized_html":{"$text_sha256":"2924e26d62d2c73e8b55034976fc01517937eced30ee8db4e0a3890ae5fb7161"},"dom_serialized_sha256":"2924e26d62d2c73e8b55034976fc01517937eced30ee8db4e0a3890ae5fb7161","original_node_id":"mwpA","original_text":{"$text_sha256":"451687af6f2058febd04520e1c53bb494c4cb3260e61fccc503ba71c16efd627"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[7]"},{"dom_serialized_html":{"$text_sha256":"2ea3a3c0ce52f37118d290b5919136f23159dc84ca1662b68eecfb5156e3d71a"},"dom_serialized_sha256":"2ea3a3c0ce52f37118d290b5919136f23159dc84ca1662b68eecfb5156e3d71a","original_node_id":"mwtA","original_text":{"$text_sha256":"9b4c21fd100554d3fa594df24fdec0031eb64a4a37a685c72848c74a52266d1b"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[8]"}],"original_catalogue_memberships":[{"dom_serialized_html":{"$text_sha256":"52b359d62130c5e5cb03e81f156900f8864af63bf822255fcfa4f4930ed95ff8"},"dom_serialized_sha256":"52b359d62130c5e5cb03e81f156900f8864af63bf822255fcfa4f4930ed95ff8","original_node_id":"mwEA","source_id":"26c58fbb5584d760f379","source_path":"raw/research/wikisource/patristic-series-volumes/26c58fbb5584d760f379.html","source_sha256":"1c01f465b7c2ccbf882c1ef01b7e5e5a9aa38770a491c117f41200b31549e551","text":"Introductory Essay","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ul/li[5]/a"}],"original_catalogue_title":"Introductory Essay","original_edition_author_credit":{"original_text":{"$text_sha256":"4d983dd7da08237256e67b37ffb677ed33924da2e65bfc9f8b493b8da7cd824b"},"sha256":"4d983dd7da08237256e67b37ffb677ed33924da2e65bfc9f8b493b8da7cd824b","source_path":"raw/research/anf-npnf/archive/selectlibraryofn05auguuoft.ocr.txt","source_sha256":"57621031229ccc939004b19b6749e9057fd5990ad188c15e2a4957d8d92f8786","utf8_byte_end":1168,"utf8_byte_start":650},"original_signed_introduction_credits":[{"source_path":"raw/research/wikisource/patristic-series-stage9/3bbaeaf3823fa5604e6e.html","source_sha256":"af20a867fb8540646838301ad6b6525efbac5fed60232e2052d3d94903a24c8e","witness":{"dom_serialized_html":{"$text_sha256":"6b2e2f044b48ab72632c3bd944148b0e9da7767753154229f781355eb1eb67a8"},"dom_serialized_sha256":"6b2e2f044b48ab72632c3bd944148b0e9da7767753154229f781355eb1eb67a8","original_text":"by professor benjamin b. warfield, D.D.","tag":"p","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[2]"}},{"source_path":"raw/research/wikisource/patristic-series-stage9/9fd1acb8ac3a8ddfd8fe.html","source_sha256":"8389c3d3c4f4385f89fe18e81830457180f8038ff73fbdbce3e8a340b40b4a94","witness":{"dom_serialized_html":{"$text_sha256":"f2514a93be9f4d2e52fd89027532955106edf3603f8c762a49e2a40c930625b8"},"dom_serialized_sha256":"f2514a93be9f4d2e52fd89027532955106edf3603f8c762a49e2a40c930625b8","original_text":"by professor benjamin b. warfield, D.D.","tag":"p","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[2]"}}]},"original_body_boundary":{"dom_serialized_html":{"$text_sha256":"6193be02ae91f359768853f1799678ac312fad36399d976acb8a1862b0e4f551"},"dom_serialized_sha256":"6193be02ae91f359768853f1799678ac312fad36399d976acb8a1862b0e4f551","original_node_id":"mwBg","original_text":{"$text_sha256":"38f20880f3821280fc0e2d0e446194c242300ab3818fa730e71ddc296769a76e"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[2]"},"original_work_memberships":[{"dom_serialized_html":{"$text_sha256":"52b359d62130c5e5cb03e81f156900f8864af63bf822255fcfa4f4930ed95ff8"},"dom_serialized_sha256":"52b359d62130c5e5cb03e81f156900f8864af63bf822255fcfa4f4930ed95ff8","original_node_id":"mwEA","source_id":"26c58fbb5584d760f379","source_path":"raw/research/wikisource/patristic-series-volumes/26c58fbb5584d760f379.html","source_sha256":"1c01f465b7c2ccbf882c1ef01b7e5e5a9aa38770a491c117f41200b31549e551","text":"Introductory Essay","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ul/li[5]/a"}],"scope":"Qualified historical edition attribution; composition dates and verse exposition unreviewed"},"book_number_approved":false,"book_number_inferred_from_URL":false,"chapter_number_approved":false,"chapter_number_inferred_from_URL":false,"chapter_uncertain":true,"native_paragraph_number_prefix":null,"note_id":"cite_note-60","original_ancestor_location_witnesses":[],"original_main_text_heading_labels":[],"original_page_catalogue_memberships":[{"dom_serialized_html":{"$text_sha256":"6a46250ff33eca16c5839001c21c87f1f993d82dcfbd18caae3cae49ba97f661"},"dom_serialized_sha256":"6a46250ff33eca16c5839001c21c87f1f993d82dcfbd18caae3cae49ba97f661","original_node_id":"mwDw","source_id":"9fd1acb8ac3a8ddfd8fe","source_path":"raw/research/wikisource/patristic-series-stage9/9fd1acb8ac3a8ddfd8fe.html","source_sha256":"8389c3d3c4f4385f89fe18e81830457180f8038ff73fbdbce3e8a340b40b4a94","text":"Augustin's Part in the Controversy","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ul/li[3]/a"}],"original_parent_paragraph_witness":null,"original_transcription_heading_labels":[],"original_work_catalogue_memberships":[{"dom_serialized_html":{"$text_sha256":"52b359d62130c5e5cb03e81f156900f8864af63bf822255fcfa4f4930ed95ff8"},"dom_serialized_sha256":"52b359d62130c5e5cb03e81f156900f8864af63bf822255fcfa4f4930ed95ff8","original_node_id":"mwEA","source_id":"26c58fbb5584d760f379","source_path":"raw/research/wikisource/patristic-series-volumes/26c58fbb5584d760f379.html","source_sha256":"1c01f465b7c2ccbf882c1ef01b7e5e5a9aa38770a491c117f41200b31549e551","text":"Introductory Essay","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ul/li[5]/a"}],"owner_verified_section_label":"Chapter uncertain; original source section: Augustin's Part in the Controversy","record_type":"editorial-footnote","section_number_approved":false,"section_number_inferred_from_URL":false,"source_author_assignment_approved":false,"source_id":"0c811acf6c5d609e56bd","source_paragraph_index":null,"source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_V/Introductory_Essay/Introductory_Essay/Augustin's_Part_in_the_Controversy","work_catalogue_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_V/Introductory_Essay"},"reference_proofs":[],"source_id":"0c811acf6c5d609e56bd","source_library_context_witnesses":[{"html":{"$text_sha256":"70afd27753d28787c9a21eaa29cf9dabd46c774f204ff60c7c3ee7f0236177a2"},"html_sha256":"70afd27753d28787c9a21eaa29cf9dabd46c774f204ff60c7c3ee7f0236177a2","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[24]"}],"source_node":{"html":{"$text_sha256":"ce576504fc0d046f29501c37e92887d4fce7cb8a08e44965d86190297a79fc38"},"html_sha256":"ce576504fc0d046f29501c37e92887d4fce7cb8a08e44965d86190297a79fc38","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ol/li[60]/span[2]"},"source_path":"raw/research/approved-family-refresh-0045/0c811acf6c5d609e56bd.html","source_record_file":"raw/review/source-library-note-batch-0056/original-source-records.jsonl","source_record_file_sha256":"0e9d3cc5bb9b2b9a6ee12dc495f3b45e8a240d546ad19d136ef4b7606a6e7ca4","source_record_id":"ws-library-full-note:0c811acf6c5d609e56bd:cite_note-60","source_sha256":"cf997eba08c583d94ab2a1c7dbebb3a1c8c693a8882c818e1beeb5c30486875c","text_sha256":"bcb2b51c9dbb8969c9bc8950b56f09152596d87b0f9a6ec232c5dd612976afb0","type":"whole-source-library-dom"},"verified":true,"work":"Introductory Essay","work_id":"ws-augustine-antipelagian-npnf1-5-0c811acf6c5d609e56bd"}

references: [] | work_id: ws-augustine-antipelagian-npnf1-5-0c811acf6c5d609e56bd | origin: whole-source-proof-version | source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_V/Introductory_Essay/Introductory_Essay/Augustin's_Part_in_the_Controversy#cite_note-60