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Homily III.
2 Timothy i. 13–18
“Hold fast the form of sound words, which thou hast heard of me, in faith and love
which is in Christ Jesus. That good thing which was committed unto thee keep by the Holy
Ghost Which dwelleth in us. This thou knowest, that all they which are in Asia be turned
away from me; of whom are Phygellus and Hermogenes. The Lord give mercy unto the
house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: but, when
he was in Rome, he sought me out very diligently, and found me. The Lord grant unto him
that he may find mercy of the Lord in that day: and in how many things he ministered unto
me at Ephesus, thou knowest very well.”
Not by letters alone did Paul instruct his disciple in his duty, but before by words also
which he shows, both in many other passages, as where he says, “whether by word or our
Epistle” (2 Thess. ii. 15.), and especially here. Let us not therefore suppose that anything
relating to doctrine was spoken imperfectly. For many things he delivered to him without
writing. Of these therefore he reminds him, when he says, “Hold fast the form of sound
words, which thou hast heard of me.” After the manner of artists, I have impressed on thee
the image of virtue, fixing in thy soul a sort of rule, and model, and outline of all things
pleasing to God. These things then hold fast, and whether thou art meditating any matter
of faith or love, or of a sound mind, form from hence your ideas of them. It will not be ne-
cessary to have recourse to others for examples, when all has been deposited within thyself.
“That good thing which was committed unto thee keep,”—how?—“by the Holy Ghost
which dwelleth in us.” For it is not in the power of a human soul, when instructed with
things so great, to be sufficient for the keeping of them. And why? Because there are many
robbers, and thick darkness, and the devil still at hand to plot against us; and we know not
what is the hour, what the occasion for him to set upon us. How then, he means, shall we
be sufficient for the keeping of them? “By the Holy Ghost”; that is if we have the Spirit1347
with us, if we do not expel grace, He will stand by us. For, “Except the Lord build the house,
they labor in vain that build it. Except the Lord keep the city, the watchman waketh but in
vain.” (Ps. cxxvii. 1.) This is our wall, this our castle, this our refuge. If therefore It dwelleth
in us, and is Itself our guard, what need of the commandment? That we may hold It fast,
may keep It, and not banish It by our evil deeds.
Then he describes his trials and temptations, not to depress his disciple, but to elevate
him, that if he should ever fall into the same, he may not think it strange, when he looks
back and remembers what things happened to his Teacher. What then says he? Since it was
probable that Timothy might be apprehended, and be deserted, and be relieved by no friendly
attention, or influence, or assistance, but be abandoned even by his friends and the faithful
1347 B. and Sav. mar. add “abiding.”
2 Timothy 1:13-18
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2 Timothy 1:13-18