5. Let us then, if we can, make a distinction as to these goods; for it is of good trees that we are speaking. And here there is nothing, which every one ought so much to think of, as to turn his eyes upon himself, to learn in himself, examine himself, inspect himself, search into himself, and find out himself; and kill what is displeasing; and long for and plant in that which is well-pleasing (to God). For when a man finds himself so empty of better goods, why is he greedy of external goods? And what profit is there in a coffer full of goods, with an empty conscience? Thou wishest to have good things, and dost thou not then wish to be good thyself? Seest thou not that thou oughtest rather to blush for thy good things, if thy house is full of good things, and thou its owner art evil? For what is there, tell me, thou wouldest wish to have that is bad. Not any one thing I am sure; neither wife; nor son; nor daughter; nor manservant; nor maidservant; nor country seat; nor a coat; nay nor a shoe; and yet thou art willing to have a bad life. I pray thee prefer thy way of life to thy shoes. All things which encompass thy sight, as being of elegance and beauty, are highly prized by thee; and art thou so lightly esteemed by thyself, and so devoid of beauty? If the good things of which thine house is full, which thou hast longed to possess, and feared to lose, could make answer to thee, would they not cry out to thee, As thou wishest to have us good, so do we also wish to have a good owner? And now in speechless accents do they address thy Lord against thee: “Lo! thou hast given him so many good things, and he himself is evil. What profit is there to him in that he hath, when he hath not Him who hath given him all!”